
Reproductive Rights Update: Earbuds Podcast Collective
01/20/22 • 16 min
1 Listener
The 5 episodes we recommend are:
Amicus with Dahlia Lithwick – “Abortion, Surveillance, and Vigilantism: An American Story”
Fresh Air with Terry Gross – “SCOTUS & The Future of Roe v. Wade”
Access: A Podcast About Abortion with Garnet Henderson – “2021 is a Record-Breaking Year for State Attacks on Abortion. How Are Advocates Fighting Back?”
The Takeaway with Melissa Harris-Perry – “Corporations Stay Silent on Abortion”
Future Hindsight with Mila Atmos - “The Human Rights of Women”
FIND OUT MORE:
Follow the podcasts on Twitter!
EarBuds Podcast Collective: @EarBudsPodCol
Fresh Air: @nprfreshair
The Takeaway: @TheTakeaway
Access: A Podcast about Abortion: @ACCESSpod
Future Hindsight: @Futur_Hindsight
The 5 episodes we recommend are:
Amicus with Dahlia Lithwick – “Abortion, Surveillance, and Vigilantism: An American Story”
Fresh Air with Terry Gross – “SCOTUS & The Future of Roe v. Wade”
Access: A Podcast About Abortion with Garnet Henderson – “2021 is a Record-Breaking Year for State Attacks on Abortion. How Are Advocates Fighting Back?”
The Takeaway with Melissa Harris-Perry – “Corporations Stay Silent on Abortion”
Future Hindsight with Mila Atmos - “The Human Rights of Women”
FIND OUT MORE:
Follow the podcasts on Twitter!
EarBuds Podcast Collective: @EarBudsPodCol
Fresh Air: @nprfreshair
The Takeaway: @TheTakeaway
Access: A Podcast about Abortion: @ACCESSpod
Future Hindsight: @Futur_Hindsight
Previous Episode

Solidarity and Mutuality: Manuel Pastor
Retaking The Commons
In order to repair our current social contract, we must first repair our relationship to the Commons. Our economy currently prioritizes property protection, wealth protection, and disproportionate power, while often disregarding the realities of human life. Social movements can create a sense of mutuality, of what we hold in common, and amass power to retake the Commons. Turning to each other has never been more effective.
The Solidarity EconomySolidarity economics is a system that focuses on mutuality in the form of co-ops, community land trusts, and other social movements. The key is to create experiences that widen the circle of belonging and everyone is valuable. For example, solidarity economics aims to increase workers' power in order to get better deals from their employers. It also creates alternative economic enterprises, government regulation to prevent abuses, and rewards high road businesses.
The Benefit of MutualismOperating in mutuality is the opposite of operating in self-interest. In many ways, our society has been built to reward those who are powered by self-interest, but the benefit of mutuality extends far beyond personal gain. Creating solidarity means building commonality between all types of communities. Social movements are at the heart of mutuality, since they foster a responsibility to one another. The more we practice mutuality, the more normal it becomes, and the greater the rewards that are delivered.
FIND OUT MORE:Dr. Manuel Pastor is a Distinguished Professor of Sociology and American Studies & Ethnicity at the University of Southern California. He currently directs the Equity Research Institute at USC. Pastor holds an economics Ph.D. from the University of Massachusetts, Amherst, and is the inaugural holder of the Turpanjian Chair in Civil Society and Social Change at USC.
His latest books are South Central Dreams: Finding Home and Building Community in South L.A. (co-authored with Pierrette Hondagneu-Sotelo) and Solidarity Economics: Why Mutuality and Movements Matter (co-authored with Chris Benner). His previous works include State of Resistance: What California’s Dizzying Descent and Remarkable Resurgence Means for America’s Future and Equity, Growth, and Community: What the Nation Can Learn from America’s Metro Areas (co-authored with Chris Benner [UC Press 2015]).
You can follow Manuel on Twitter @Prof_MPastor
Next Episode

Public-Private Paradox: Colin Jerolmack
We're revisiting our conversation with Colin Jerolmack, an environmental sociologist and author of Up to Heaven and Down to Hell: Fracking, Freedom, and Community in an American Town. We discuss the public-private paradox and the tragedy of the commons, as well as the undemocratic aspects of American property rights. Public-Private Paradox
America has clearly delineated public and private domains: the public domain is regulated, and the private domain is not. A public-private paradox occurs when a decision made in the private domain creates issues in the public domain. In the case of fracking, choosing to allow drilling in your land is a private decision. That decision creates many externalities such as overuse of roads, unwanted sights and sounds, contaminated well water for neighborhood, which harms the public good.
Tragedy of the CommonsThe Tragedy of the Commons explains how individual decisions pertaining to common resources can lead to degradation of that resource, hurting everyone. It’s in everyone’s own best interest to use as much of a common resource as possible, because if they don’t, someone else will. Unfortunately, when everyone does this the shared resource is often quickly degraded. In the case of fracking, many landowners decided to lease land because their neighbors were doing it, and choosing not to lease would mean absorbing the externalities of fracking without any compensation.
American Property RightsAmerican landowners own their land “up to heaven, and down to hell,” meaning they own both the air and subsurface rights along with their land. This is quite different from almost all other countries, where subsurface mineral rights are owned, regulated, and sold by government bodies. Landowners in the US make entirely private decisions to allow oil and gas drilling on their property without the consent of their neighbors, and in some cases without any regulation from local, state, or federal governments.
FIND OUT MORE:Colin Jerolmack is a professor of sociology and environmental studies at NYU, where he also teaches courses on human-animal relations and chairs the Environmental Studies Department. His first book, The Global Pigeon explores how human-animal relations shape our experience of urban life. His second book, Up To Heaven and Down to Hell: Fracking, Freedom, and Community in an American Town follows residents of a rural Pennsylvania community who leased their land for gas drilling in order to understand how the exercise of property rights can undermine the commonwealth. He also co-edited the volume Approaches to Ethnography: Modes of Representation and Analysis in Participant Observation with Shamus Khan. He lives in New York City with his wife and two sons.
You can follow Colin on Twitter @jerolmack.
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