Faith Full Catholic Podcast

Angels seem mysterious and familiar all at the same time. Angels are by definition different than you and I are—they’re spiritual beings, without bodies, but can be present in our world. St. Augustine says “angel” is the name of their office, or what they do: they are servants and messengers of God.

In this episode we hear about what another saint, St. Aloysius Gonzaga, thought about angels in his newly translated Meditations on the Holy Angels. Faith Full is a Catholic podcast hosted by Tony Ganzer. This episode features Fr. Robert Nixon, OSB. The book is published by TAN Books: https://tanbooks.com/products/books/Meditations-on-the-Holy-Angels/

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In the Gospel of Matthew at one point Jesus tells us that angels that watch over us, the Guardian Angels, also “always look upon the face of my heavenly Father.” The Catechism of the Catholic Church, which explains what Catholics believe, says, “From its beginning until death, human life is surrounded by their watchful care and intercession.”

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When think you might die, you tend to lean more heavily on your deepest beliefs, and for me, a Catholic, that means prayer for God’s protection. For years I rode a motor scooter to work, similar to a Vespa. One day, in an instant I’m no longer on my scooter, and I put out my hands to try to catch myself from the fall that I can’t avoid. I roll onto the tree lawn just a short distance from parked cars that I narrowly missed. I didn’t know what was wrong, only that my body wasn’t working right. I had a separated shoulder, a fractured wrist, some road rash on my leg and other soft tissue damage in my arm. The adrenaline and maybe shock began to take over, but I knew that I was alive. I prayed as the EMTs got me into the ambulance, thanking God I was still alive, and had more time with my wife and children. And as I said Our Fathers, Hail Marys, and even portions of Hail Holy Queen, I began contemplating all that led me to that crash. How did it happen? And could it have been worse? Was my Guardian Angel helping me arrive at the point where I would make it out alive?

I spoke about this and many other issues of angels and faith with Fr. Robert Nixon, OSB, who translated St. Aloysius Gonzaga’s Meditations on the Holy Angels.

What does it mean for a baby to be “incompatible with life?” Even before a baby is born, doctors are doing tests, reviewing ultrasounds, and monitoring the mother closely for unexpected results or problems. If the unborn baby has too serious a condition, parents might be told by doctors that their baby is “incompatible with life.” That’s to say, it’s not expected to live long, if at all, and parents can face a choice of life or death for this person they’ve not yet met.

After doctors identified Trisomy 13 in John Paul Hauser, his parents were coached to consider having an abortion. Despite having this major genetic corruption, and a life that might last for minutes if at all, John Paul's parents chose to give him that life. And live he did.

/// Faith Full is a Catholic podcast hosted by Tony Ganzer. This episode features Tami and Tracy Hauser, and Barb Baxter, the parents and godmother of John Paul Hauser.

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The reflection of John Paul Hauser's joy still radiates from cherished family videos. In one clip, he's sitting on his mom's lap as she claps his hands in tune with "The Hokey Pokey." "The Hokey Pokey" is one of those universal songs to get kids moving, and be silly and joyful. John Paul’s condition meant he experienced the hokey pokey and so many things differently than most kids, but he still enjoyed them. He didn’t speak, but he communicated in his own way. He played. He enjoyed music—Schubert’s Ave Maria was a favorite.

It’s important we start with some details of John Paul Hauser the person, because there was a chance we would never have met him. Tami and her husband Tracy made the choice to give John Paul a chance to live, even though he would face great difficulty.

"They noticed some some things looked abnormal on the ultrasound and then they sent us in for more testing," Tami says. "They told us that he had this condition called Trisomy 13, which is a corruption of all the chromosomes, and it's the most severe corruption, and that they considered it "incompatible with life." They told us that he wasn't probably going to make it to birth and if he did he would most likely only live like a few minutes or maybe at best a few hours after birth." Tami and Tracy faced this news with shock, devastation, and fear.

"The very next thing out of their mouth is that we should have an abortion. I just remember like thinking, I just I couldn't believe that they were telling us to have, they were coaching us to have an abortion. I was always like, I didn't realize it went like this. I just thought people left these appointments and then discerned and decided to have an abortion, but here were just being advised ... and more than once," Tami continues. "Finally we just said this baby is not going to die at our hands and you know for us it just wasn't even a decision, like it was just like no. This is...that we would never end our child's life."

It’s been 12 years since St. Kateri Tekakwitha ("The Lily of the Mohawks") was declared a saint by the Catholic church, in October 2012. She was a Mohawk/Algonquin woman who lived in the late 17th century in present-day New York and Quebec, declaring herself a virgin for Christ. Her sainthood has sparked both pride and soul-searching within and beyond Canada’s First Nations. St. Kateri’s earthly remains are entombed at the National Saint Kateri Tekakwitha Shrine, in St. Francis Xavier Mission Catholic Church in Kahnawake, on the banks of the St. Lawrence River near Montreal.

The church is not far from the Kateri school and Kateri Memorial Hospital—visible reminders that she lived here, or nearby, in a Catholic community before her death at age 24.

Faith Full is a Catholic podcast hosted by Tony Ganzer. In this episode we are not retelling St. Kateri’s life story, but rather we’re bringing you voices from a few members of the present-day Catholic community in Kahnawake: Beverly Anna Sky Dolormier, a volunteer named Marian, and Fr. Richard Saint-Louis.

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Before we explore St. Kateri, we need to be transparent: there are many serious issues that may cloud discussions involving the Catholic Church that we won’t fully be able to explore. The Church has a complicated history and present here. Jesuits, known as the Black Robes, evangelized as European powers colonized North America. Over centuries, the systems put in place to govern these territories have wrested ancestral lands, water rights, and more, from the indigenous peoples. Church-affiliated residential schools separated children from their families and culture in the name of assimilation. Despite public apologies from Pope Francis, the reports of abuses committed at those schools have left societal wounds that, for some, may never fully heal.

But for some Catholics, faith bears witness to their resilience.

Christian duty and panhandlers. What’s the right thing to do? For a long time I’ve struggled when approached by panhandlers, people on the street asking for money. I want to help, but I don’t want to be taken advantage of, or feed an addiction, or endanger myself. As a Catholic, as a Christian, I know helping the less fortunate is central to my faith. In one of the most famous passages from Scripture, in the Gospel of Matthew, Jesus says in a parable ‘whatever you did for one of these least brothers of mine, you did for me.’ ‘For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’

Faith Full is a Catholic podcast hosted by Tony Ganzer. This episode features Gary Sole, the CEO of Society of St. Vincent de Paul in the Diocese of Cleveland, learn more at https://svdpcle.org/

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When you really think about the Gospel of Matthew, and what Jesus says about the “least of these”...there’s no waffling here. These are what are called the Corporal Works of Mercy, which the US Conference of Catholic Bishops says are “found in the teachings of Jesus and give us a model for how we should treat all others, as if they were Christ in disguise.” But does this mean if someone walks up to me I need to give money every time? When working in European city centers, or downtown Phoenix or Cleveland, I would try to have some food to offer instead of money, but is that enough? The US Catholic Bishops say giving alms to the poor is best done this way: “Donate money to organizations that have the ability to provide support and services for those in need. Do research and find organizations that put people in need first, rather than profit.” That seems sensible...and yet when I’m approached on the street I feel faced with a flesh and blood person asking me for help. But do they really need help? One reason I’m so torn on this is probably the effect of local TV news...

This episode is the third connected to The National Shrine of Our Lady of Good Help in Champion, WI. This is the first and only Church-approved Marian Apparition site in the United States. Faith Full is a Catholic podcast hosted by Tony Ganzer.

This episode talks about needing to take mini-pilgrimages in our everyday life, and not just wait for big trips. You can stop for a moment of prayer anywhere, anytime. This episode features again Fr. Edward Looney, Fr. John Broussard, Fr. Carlos Esparza, and Fr. Stephen Dominic Hayes.

Visit the episode page: https://www.faithfullpod.com/wisconsin-wonder-wayside-chapels-and-everyday-pilgrims/

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Standing on the shore of a mountain lake at sunrise, you may not think you’re necessarily on a pilgrimage, but then you’re drawn toward a prayerful moment. You gaze into the raspberry and amber skies, as the lapping waves try to sing you back to sleep. But you’re called to be present and aware of the awe.

Or maybe you hike toward an Alpine peak when you’re serenaded by birdsong; nature’s hallelujah. Again you’re very present in the moment; thankful and introspective, like a pilgrim. And then on the trail you literally see Christ on the cross. A traveler, a pilgrim, before you thought to install a wayside chapel—a small, wooden structure to draw you even further toward God.

These things are common in Europe, and in Wisconsin chapels created by European immigrants still pepper the countryside.

This brings us to the idea of wayside chapels, or roadside chapels. In Wisconsin, are literally down the road from the Champion apparition site.