Social Justice: Biblical and Secular

Is “social justice” the same as “biblical justice,” or do these concepts sometimes diverge? On the one hand, social justice seems deeply indebted to Christian thought and practice. On the other hand, some of its most active proponents today are secularists, sometimes even Marxist atheists. In light of such complications, how ought Christians interact with the “social justice movement” in the United States today?

Recommended reading:

• Social Justice Rites: Sacrificial Politics and Sacred Victims by Molly Brigid McGrath
• Justice in the Bible by Timothy Keller
• Bible Project Justice Video

Justin Giboney is an attorney and political strategist in Atlanta, GA. He is also the Co-Founder and President of the AND Campaign, which is a coalition of urban Christians who are determined to address the sociopolitical arena with the compassion and conviction of the Gospel of Jesus Christ. Mr. Giboney has managed successful campaigns for elected officials in the state and referendums relating to the city’s transportation and water infrastructure. In 2012 and 2016, Georgia’s 5th congressional district elected him as a delegate for the Democratic National Convention and he served as the co-chair of Obama for America’s Gen44-Atlanta initiative. A former Vanderbilt University football player and law student, Justin served on the Urban League of Greater Atlanta Board of Directors. He’s written op-eds for publications such as Christianity Today and The Hill.

R. J. Snell is the Director of Academic Programs at the Witherspoon Institute in Princeton, NJ, and is senior fellow at the Agora Institute for Civic Virtue and the Common Good. Prior to those appointments he was Professor of Philosophy and Director of the Philosophy Program at Eastern University and the Templeton Honors College. He earned his MA in philosophy at Boston College, and his PhD in philosophy at Marquette University. Research interests include the liberal arts, ethics, natural law theory, Thomas Aquinas, the Catholic intellectual tradition, and the work of Bernard Lonergan, SJ. He is the author of Through a Glass Darkly: Bernard Lonergan and Richard Rorty on Knowing without a God’s-eye View(Marquette, 2006), Authentic Cosmopolitanism (with Steve Cone, Pickwick, 2013), The Perspective of Love: Natural Law in a New Mode (Pickwick, 2014), Acedia and Its Discontents (Angelico, 2015), and co-editor of Subjectivity: Ancient and Modern and Nature: Ancient and Modern, as well as articles, chapters, and essays in a variety of scholarly and popular venues. He and his family reside in the Princeton area.

David Corey is a professor of Political Science focusing on political philosophy in the Honors Program at Baylor University. He is also an affiliated member of the departments of Philosophy and Political Science. He was an undergraduate at Oberlin, where he earned a BA in Classics from the College and a BMus in music from the Conservatory. He studied law and jurisprudence at Old College, Edinburgh before taking up graduate work in political philosophy at Louisiana State University. He is the author of two books, The Just War Tradition (with J. Daryl Charles) (2012) and The Sophists in Plato’s Dialogues (2015). He has written more than two dozen articles and book chapters in such venues as the Review of Politics, History of Political Thought

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