
KIERKEGAARD: How To Avoid Boredom and Maximise Happiness
08/27/21 • 14 min
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In Either/Or, Kierkegaard dedicates a chapter on the problem of boredom and the difficulty of maintaining happiness, and proposes his solution for it through the aesthetic sphere of existence.
To explain how one avoids boredom, the aesthete’s worst enemy, he proposes “crop rotation” as an attempt at a theory of social prudence. It is a sort of science of seeking pleasures characteristic of the reflective aesthete, and not mindlessly doing it as an unreflective aesthete, such as the legend of Don Juan.
This method can be done extensively or intensively. The aesthete proposes the intensive cultivation of pleasure as the means to avoid boredom, achieve pleasure and subsequently, happiness.
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28080 Madrid, Spain
━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:45) Boredom (5:10) Crop Rotation: Extensive Cultivation (6:33) Crop Rotation: Intensive Cultivation (7:35) Remembering and Forgetting (10:33) Arbitrariness (13:00) Conclusion
In Either/Or, Kierkegaard dedicates a chapter on the problem of boredom and the difficulty of maintaining happiness, and proposes his solution for it through the aesthetic sphere of existence.
To explain how one avoids boredom, the aesthete’s worst enemy, he proposes “crop rotation” as an attempt at a theory of social prudence. It is a sort of science of seeking pleasures characteristic of the reflective aesthete, and not mindlessly doing it as an unreflective aesthete, such as the legend of Don Juan.
This method can be done extensively or intensively. The aesthete proposes the intensive cultivation of pleasure as the means to avoid boredom, achieve pleasure and subsequently, happiness.
Send me anything you like to my mailing address:
Eternalised
P.O. Box 10.011
28080 Madrid, Spain
━━━━━━━━━━━━━ ⌛ Timestamps (0:00) Introduction (0:45) Boredom (5:10) Crop Rotation: Extensive Cultivation (6:33) Crop Rotation: Intensive Cultivation (7:35) Remembering and Forgetting (10:33) Arbitrariness (13:00) Conclusion
Previous Episode

NIETZSCHE: Living in Solitude and Dealing with Society
Nietzsche recommends to spend some of our time in complete solitude. To reflect upon the inner voice that conditions our life which is the product of the common conscience of society.
Solitude is but a temporary matter. He also recommends to spend time with people who possess virtues of the love of life, these “higher men” allow for mental elevation. An individual who isolates himself without ever valuing external opinions will only have his conscience with himself and nobody to ever confront or challenge his views.
Solitude is thus not just a result of the contempt of the masses, but allows to forge a more profound longing for a community that allows one to explore the best version of oneself. Company is important, and if chosen well – can be mutually beneficial.
In this sense, solitude is compatible with life in community, but it is also necessary to retreat into complete solitude once in a while, in order to receive its fruits.
Send me anything you like to my mailing address:
Eternalised
P.O. Box 10.011
28080 Madrid, Spain
Next Episode

What is the Meaning of Suffering?
What is the meaning of suffering? One of the problems of life is meaningless suffering. Life is pervaded by suffering, and this suffering must be meaningful. It is hard to deny that to live is to suffer, as long as we do not mean that to live is only to suffer.
One who cannot bear suffering and tries to avoid the unavoidable is bound to end up in existential despair and nihilism, death is just as welcome as there’s no purpose for living.
We'll explore how to tackle the problem of suffering ("why do I suffer?"), with the objective of finding a meaning to one's suffering. There are two ideals: to see suffering as a punishment (ascetic ideal) or to seeing it as something for human growth, flourishing and greatness.
Send me anything you like to my mailing address:
Eternalised
P.O. Box 10.011
28080 Madrid, Spain
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