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Continuity and Transformation in Islamic Law

Continuity and Transformation in Islamic Law

Ottoman History Podcast

Law is a powerful lens for the study of the Ottoman Empire and the Islamic world. Bringing together diverse sources and new perspectives for legal history, this series explores law in and around the Ottoman Empire as a complex and capacious system underpinning the exercise of power inherent in all human relationships. Our presenters study the law to gain entry into the Ottoman household, exploring the relationships between husbands and wives, masters and slaves. Others use the legal system to understand the logic of the modernizing state, and the competing logics of its citizens, in shaping new forms of governance. Many of these podcasts explore the limits of Ottoman law, both externally at the borders of empire, and internally, at the margins of governable society. The underlying theme of this series is negotiation and compromise: between lawmakers and law-users, between theory and practice, between social body and individual experience. Individually and especially taken together, these podcasts take us far beyond the normative strictures of Shari’a to understand the role of law in diverse societies in the Ottoman Empire and beyond.
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Continuity and Transformation in Islamic Law - Osmanlı'da Mahremiyetin Sınırları

Osmanlı'da Mahremiyetin Sınırları

Continuity and Transformation in Islamic Law

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11/09/13 • -1 min

Fikret Yılmaz Emrah Safa Gürkan'ın sunuculuğuyla
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Osmanlı'da kamusal alan ile özel yaşam arasındaki sınır nasıl çizilmiştir? Herkesin birbirinin muhbiri olduğu bir toplumda iktidar, toplum ve birey arasındaki ilişki nasıl düzenlenmiştir? Bu sorulara yanıt aradığımız bu podcastımızda Fikret Yılmaz ile erken modern Osmanlı toplumunda mahremiyetin sınırları üzerine konuştuk. Ayrıca, Osmanlı toplum tarihçiliğinin sıkıntılarına dikkat çekerek, kavramsal çalışmaların gerekliliğine dikkat çektik.
Where did the boundary between the public and private spheres lie in the Ottoman Empire? How was the relationship between government, society and individual configured in a society where everyone spied on their neighbors? In search of answers to these questions, this episode of Ottoman History Podcast explores the boundaries of privacy in early modern Ottoman society with Dr. Fikret Yılmaz, drawing attention to the lacuna in historiography on Ottoman society and the need for conceptual studies. (podcast is in Turkish)
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Erken modern Osmanlı toplum tarihi üzerine uzmanlaşan Dr. Fikret Yılmaz Bahçeşehir Üniversitesi'nde öğretim üyeliği yapmaktadır. (see academia.edu) Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır. (see academia.edu)
Episode No. 129
Release date: 9 November 2013
Location: Kuzguncuk, Üsküdar
Editing and production by Chris Gratien
Bibliography courtesy of Fikret Yılmaz
Citation: "Osmanlı'da Mahremiyetin Sınırları," Fikret Yılmaz, Emrah Safa Gürkan, and Chris Gratien, Ottoman History Podcast, No. 129 (November 9, 2013) http://www.ottomanhistorypodcast.com/2013/11/private-public-sphere-ottoman-empire.html. SEÇME KAYNAKÇA Fikret Yılmaz, "Zina ve Fuhuş Arasında Kalanlar: Fahişe Subaşıya Karşı,” Toplumsal Tarih 220 (April 2012): 22-31.
Fikret Yılmaz, “Boş Vaktiniz Var Mı? veya 16. yüzyılda Anadolu’da şarap, eğlence ve suç,” Tarih ve Toplum: Yeni Yaklaşımlar 1 (Bahar 2005): 11-49.
Fikret Yılmaz, “16. yüzyılda tarımsal yapılarda değişim, Akdeniz mutfağı ve yağ kullanımı,” Tarih ve Toplum: Yeni Yaklaşımlar 10 (Bahar 2010): 23-42.
Fikret Yılmaz, “XVI. Yüzyıl Osmanlı toplumunda mahremiyetin sınırlarına dair,” Toplum ve Bilim 83 (Kış 1999-2000): 92-110.
Emmanuel Le Roy Ladurie, Montaillou: Village occitain de 1294 à 1324 (Paris: Gallimard, 1975).
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Continuity and Transformation in Islamic Law - Pastoral Nomads and Legal Pluralism in Ottoman Jordan

Pastoral Nomads and Legal Pluralism in Ottoman Jordan

Continuity and Transformation in Islamic Law

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07/25/12 • -1 min

with Nora Barakat Groups variously labeled as nomadic and tribal formed an integral part of Ottoman society, but because their communities exercised a wide degree of autonomy, they are often represented as somehow separate or "other" to urban and settled populations. However, the social history of these communities reveals that tribes and their members were involved in the continual transformation of Ottoman society not just as a force of resistance or hapless victims of state policies but also as participants. In this podcast, Nora Barakat deals with the social history of such communities, which appear in the court records of Salt (in modern Jordan) as "tent-dwellers," and their place in the complex legal sphere of the Tanzimat era during which both shar`ia law courts as well as new nizamiye courts served as forums for legal action.

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Nora Barakat is a PhD candidate at UC-Berkeley studying the legal and social history of Ottoman Syria Chris Gratien is a PhD candidate studying the history of the modern Middle East at Georgetown University (see academia.edu)
Citation: "Pastoral Nomads and Legal Pluralism in Ottoman Jordan." Nora Barakat and Chris Gratien. Ottoman History Podcast, No. 61 (July 24, 2012) http://www.ottomanhistorypodcast.com/2012/07/pastoral-nomads-and-legal-pluralism-in.html.
SELECT BIBLIOGRAPHY
Agmon, Iris. Family & court: legal culture and modernity in late Ottoman Palestine. Syracuse, NY : Syracuse University Press, 2006.
Kasaba, Reşat. A moveable empire : Ottoman nomads, migrants, and refugees. Seattle: University of Washington Press, 2009.
Mundy, Martha, and Richard Saumarez Smith. Governing Property: Making the Modern State Law Administration and Production in Ottoman Syria. London: I.B. Tauris, 2007.
Rogan, Eugene L. Frontiers of the State in the Late Ottoman Empire: Transjordan, 1850-1921. Cambridge: Cambridge University Press, 1999.
Rubin, Avi. Ottoman Nizamiye Courts: Law and Modernity. New York: Palgrave Macmillan, 2011.
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Continuity and Transformation in Islamic Law - Mulberry Fields Forever

Mulberry Fields Forever

Continuity and Transformation in Islamic Law

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11/17/13 • -1 min

with Zoe Griffith hosted by Chris Gratien and Kalliopi Amygdalou
Inheritance and the transfer of property across generations connects the history of families to a broader analysis of political economy, particularly in societies where wealth and capital are deeply rooted in the earth. In this episode, Zoe Griffith provides a framework for the study of family history through the lens of the mulberry tree and its produce in a study of Ottoman court records from Tripoli (modern-day Lebanon).
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Zoe Griffith is a doctoral candidate at Brown University studying the early modern Mediterranean (see academia.edu) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Kalliopi Amygdalou is a doctoral candidate in the Bartlett School of Architecture at University College in London working on the relationship between national historiographies and the built environment in Greece and Turkey (see academia.edu)
Episode No. 130
Release date: 18 November 2013
Location: Kurtuluş, Istanbul
Editing and Production by Chris Gratien
Bibliography courtesy of Zoe Griffith
Citation: "Mulberry Fields Forever: Family, Property, and Inheritance in Ottoman Lebanon," Zoe Griffith, Chris Gratien, and Kalliopi Amygdalou, Ottoman History Podcast, No. 130 (November 18, 2013) http://www.ottomanhistorypodcast.com/2011/11/ottoman-lebanon-property.html.
BIBLIOGRAPHY
Abu Husayn, Abdul Rahim. Provincial Leaderships in Syria, 1575-1650. Beirut: American University in Beirut, 1985.
Cuno, Kenneth. The Pasha’s Peasants: land, society and economy in Lower Egypt, 1740-1858. Cambridge: Cambridge University Press, 1992.
Doumani, Beshara. “Introduction.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 1-19.
--- “Adjudicating Family: The Islamic Court and Disputes between Kin in Greater Syria, 1700-1860.” In Beshara Doumani, Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 173-200.
Ergene, Boğaç. Local Court, Provincial Society, and Justice in the Ottoman Empire: legal practice and dispute resolution in Çankırı and Kastamonu (1652-1744). Leiden: Brill, 2003.
Fay, Mary Ann. “Women and Waqf: toward a reconsideration of women’s place in the Mamluk household.” International Journal of Middle East Studies 29 (1997): 33-51.
Ferguson, Heather. “Property, Language, and Law: Conventions of Social Discourse in Seventeenth-Century Tarablus al-Sham.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 229-244.
‘Imad, ‘Abd al-Ghani. Mujtama’ Trablus fi zaman al-tahawwulat al-‘uthmaniya. Tripoli, Lebanon: Dar al-Insha’ lil’Sihafah wa’l-Tiba’ah wa’l-Nashr, 2002.
Imber, Colin. “The Status of Orchards and Fruit Trees in Ottoman Law.” Tarih Enstitüsü Dergisi, 12 (1981-82): 763-774.
Mundy, Martha and Richard Saumarez-Smith. Governing Property, Making the Modern State: law, administration, and production in Ottoman Syria. London: I.B. Taurus, 2007.
Tezcan, Baki. The Second Ottoman Empire: political and social transformations in the early modern world. New York: Cambridge University Press, 2010.
Music: Wadi al-Safi - Ya al-Tut al-Shami
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Continuity and Transformation in Islamic Law - "Kadı"nın Günlüğü

"Kadı"nın Günlüğü

Continuity and Transformation in Islamic Law

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07/25/13 • -1 min

Selim Karahasanoğlu
Sadreddinzade günlüğünden
örnek sayfalar
Kaynak: BOA, KK 7500, 158-159 Osmanlı tarihyazımında cevabı aranan önemli bir soru da Osmanlı kültüründe günlük, anı, hatırat gibi ben anlatılarının bulunup bulunmadığıdır. Bu bölümümüzde Selim Karahasanoğlu ile son çalışması Sadreddinzade Telhisi Mustafa Efendi ceridesi hakkında konuştuk. 18. yüzyılın önde gelen ulema ailelerinden birine mensup bu Osmanlı kadısının 24 yıl boyunca düzenli olarak tuttuğu bu günlüğün tarihsel kaynak olarak değerine ve Avrupa'daki diğer örneklerle arasındaki fark ve benzerliklere değindik. Ayrıca, yazma kütüphanelerinde karşılaşılan kurumsal zorlukların nasıl Osmanlı kültür tarihi araştırmalarının önünü tıkadığının altını çizerek, bir kaç eser üzerinden genellemeler yapmanın zorluğundan bahsettik.
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18. yüzyıl Osmanlı tarihi üzerine uzmanlaşan Dr. Selim Karahasanoğlu İstanbul Medeniyet Üniversitesi'nde öğretim üyeliği yapmaktadır. (see his page) Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır. (see academia.edu)
SEÇME KAYNAKÇA
Selim Karahasanoğlu Akçetin, Elif. “A Frustrated Scholar of the Post-Conquest Generation: Wang Jingqi (1672-1726) and his Casual Jottings of my Journey to the West (1724).” Basılmamış Makale. Behrendt, S. D. A. J. H. Latham, D. Northrup. The Diary of Antera Duke, an Eighteenth-Century African Slave Trader (Oxford: Oxford University Press, 2010). Beydilli, Kemal. Osmanlı Döneminde İmamlar ve Bir İmamın Günlüğü (İstanbul: TATAV, 2001). Çeçen, Halil, haz. Niyazî-i Mısrî’nin Hatıraları (İstanbul: Dergah Yayınları, 2006). Çelebi, İlyas. “Rüya.” DİA, cilt: 35 (İstanbul: Türkiye Diyanet Vakfı, 2008), 306-309. Di Cosmo, Nicola. haz., The Diary of a Manchu Soldier in Seventeenth-Century China: “My Service in the Army,” by Dzengšeo (London: Routledge, 2007). Elger, Ralf ve Yavuz Köse. eds. Many Ways of Speaking About the Self: Middle Eastern Ego-Documents in Arabic, Persian, and Turkish (14th-20th century) (Wiesbaden: Harrassowitz Verlag, 2010). Erünsal, İsmail E. “Bir Osmanlı Efendisi’nin Günlüğü: Sadreddinzâde Telhisî Mustafa Efendi ve Cerîdesi.” Kaynaklar, 2 (1984): 77-81. “Türk Edebiyatı Tarihinin Arşiv Kaynakları III: Telhisî Mustafa Efendi Ceridesi,” Ege Üniversitesi Edebiyat Fakültesi Türk Dili ve Edebiyatı Araştırmaları Dergisi, 2 (1983): 37-42. Hassam, Andrew. Writing and Reality: A Study of Modern British Diary Fiction (Wesport, CT: Greenwood Press, 1993). _____. “Reading Other People’s Diaries.” University of Toronto Quarterly, 56: 3 (1987): 435-442. Houldbrooke, Ralph, ed. English Family Life, 1576-1716: An Anthology from Diaries (New York: Basil Blackwell, 1989). Huff, Cynthia A. “Reading a Re-Vision: Approaches to Reading Manuscript Diaries.” Biography, 23: 3 (2000): 504-523. Işıközlü, Fazıl. “Başbakanlık Osmanlı Arşivinde Yeni Bulunmuş Olan ve Sadreddin Zâde Telhisî Mustafa Efendi Tarafından Tutulduğu Anlaşılan H. 1123 (1711)-1148 (1735) Yıllarına Ait Bir Ceride (Jurnal) ve Eklentisi.” 7. Türk Tarih Kongresi: Kongreye Sunulan Bildiriler, cilt: 2 (Ankara: TTK, 1973), 508-534. Jarrick, Arne. Back to Modern Reason: Johan Hjerpe and Other Petit Bourgeois in Stockholm in the Age of Enlightenment (Liverpool: Liverpool University Press, 1999). Jones, Susan E. “Reading Leonard Thompson: The Diary of a Nineteenth-Century New Englander.” Atenea, 24: 2 (2004): 117-127. Kafadar, Cemal. “Self and Others: The Diary of a Dervish in Seventeenth Century Istanbul and First-Person Narratives in Ottoman Literature.” Studia Islamica, 69 (1989): 121-150. Káldy Nagy, Gy. “Kādī: Ottoman Empire.” EI2, cilt: 4 (Leiden: E. J. Brill, 1978), 375. Karahasanoğlu, Selim. “A Tulip Age Legend: Consumer Behavior and Material Culture in the Ottoman Empire (1718-1730).” Basılmamış Doktora Tezi, State University of New York at Binghamton, 2009. _____. “Osmanlı Literatüründe Ben-Anlatılarına (<...
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Continuity and Transformation in Islamic Law - Islamic Law and Arab Diaspora in Southeast Asia

Islamic Law and Arab Diaspora in Southeast Asia

Continuity and Transformation in Islamic Law

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10/08/19 • -1 min

Episode 430
with Nurfadzilah Yahaya hosted by Chris Gratien
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During the 19th century, Southeast Asia came under British and Dutch colonial rule. Yet despite the imposition of foreign institutions and legal codes, Islamic law remained an important part of daily life. In fact, as our guest Fadzilah Yahaya argues, Islamic law in the region underwent significant transformation as a result of British and Dutch policies. But rather than merely a top-down transformation, Yahaya highlights the role of the small and largely mercantile Arab diaspora as a major factor in European policy towards Islamic law in Southeast Asia. In our conversation, we discuss Islamic law and the Arab diaspora in Southeast Asia during the colonial period as well as some of the more unusual court cases arising from this period and the implications of this history for Southeast Asia today.
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Continuity and Transformation in Islamic Law - Nationality and Cosmopolitanism in Alexandria

Nationality and Cosmopolitanism in Alexandria

Continuity and Transformation in Islamic Law

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02/09/18 • -1 min

Episode 345
with Will Hanley hosted by Taylor M. Moore
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In this episode, Will Hanley transports us to the gritty, stranger-filled streets of the Egyptian port city of Alexandria, as we discuss his book, Identifying with Nationality: Europeans, Ottomans, and Egyptians in Alexandria. We explore how nationality—an abstract tool in the pages of international legal codes—became a new social and legal category that tangibly impacted the lives of natives and newcomers to Alexandria at the turn of the twentieth century. We consider how nationality brought together the previously impersonal, stranger networks using an array of paper technologies, vocabularies, and legal practices that forged bonds of affiliations between the individuals and groups that inhabited the city. Finally, we discuss how Egyptians and non-European foreigners, such as Algerians, Tunisians, and Maltese, benefited or were disenfranchised from a legal hierarchy that privileged white, male Europeans.
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Continuity and Transformation in Islamic Law - Illicit Sex in Ottoman and French Algeria

Illicit Sex in Ottoman and French Algeria

Continuity and Transformation in Islamic Law

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03/26/15 • -1 min

with Aurelie Perrier hosted by Sam Dolbee This episode is part of a series on Women, Gender, and Sex in Ottoman history
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The association of Algeria with sex figured prominently in the artwork and literature that was critiqued so famously by Edward Said in Orientalism. In this episode, Dr. Aurelie Perrier discusses the practical backdrop of this argument beyond the level of discourse by exploring illicit sex in 19th century Algeria under both Ottoman and French rule. Beginning with the fluid boundaries of Ottoman-administered sex work, she describes the transformations that accompanied French colonialism beginning in 1830. Contextualizing the sex trade in both eras with flows of labor migration, Perrier also illuminates the spatial dynamics of the French approach to prostitution, namely the birth of red-light districts and brothels. At once centralizing and segregating sex work, this new politics of space was intimately connected to the boundaries of race and class that were the premise of colonialism in the first place. Yet it appears in many cases these boundaries were transgressed, undermining the credibility of the colonial state. Moreover, even as the state claimed unprecedented control over the intimate lives of its citizens/subjects, people still managed to use the system for their own purposes, or evade it altogether. Still, the undeniable encroachment of the state left an indelible mark on Algeria's history with distinctly gendered implications.
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Continuity and Transformation in Islamic Law - Yeni Çağ Osmanlı Hukuk Sistemi'nde Kadın Mülkiyet Hakları

Yeni Çağ Osmanlı Hukuk Sistemi'nde Kadın Mülkiyet Hakları

Continuity and Transformation in Islamic Law

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02/01/15 • -1 min

Hadi Hosainy ile 17. yüzyıl İstanbulu'nda kadın mülkiyet hakları üzerine konuştuğumuz bu podcastımızda kadınların hukuki yollara başvurarak nasıl kendilerini koruduklarına ve Osmanlı toplumunun şeri hukukun kadını dezavantajlı bir konuma iten kurallarının nasıl arkasından dolandığına değindik. Toplumsal cinsiyetin hukukun işleyişine etkilerini tartıştık.
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Continuity and Transformation in Islamic Law - Religious Sentiment and Political Liberties in Colonial South Asia

Religious Sentiment and Political Liberties in Colonial South Asia

Continuity and Transformation in Islamic Law

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09/06/16 • -1 min

with Julie Stephens
hosted by Chris Gratien and Tyler Conklin Download the podcast Feed | iTunes | GooglePlay | SoundCloud
During the 1920s, a publisher in Lahore published a satire on the domestic life of the Prophet Muhammad during a period of religious polemics and communal tension between Muslims and Hindus under British rule. The inflammatory text soon became a legal matter, first when the publisher was brought to trial and acquitted for "attempts to promote feelings of enmity or hatred between different classes" and again when he was murdered a few years later in retaliation for the publication. In this episode, Julie Stephens explores how this case highlights debates over the meaning of religious and political liberties, secularism, and legal transformation during British colonial rule in South Asia. In doing so, she challenges the binary juxtaposition between secular reason and religious sentiment, instead pointing to their mutual entanglement in histories of law and empire.
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Continuity and Transformation in Islamic Law - Kocalarını Zehirleyen Osmanlı Kadınları

Kocalarını Zehirleyen Osmanlı Kadınları

Continuity and Transformation in Islamic Law

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07/13/14 • -1 min

Ebru Aykut
Tanzimat’in ilanıyla beraber gündelik hayatın pek çok alanına nüfuz etmeyi hedefleyen yasal uygulamalar eczane ve attar dükkanlarının tozlu raflarına kadar ulaşmayı başarmıştı. Bu bölümde Ebru Aykut, Tanzimat sonrası Osmanlısı'nda zehir satışını düzenleyen uygulamalarla kocalarıyla hesaplaşmayı zehir yoluyla seçen kadınların kesişen hikayelerini anlatıyor. Geç Osmanlı dönemi taşrasında suç ve cezalandırma pratiklerinin sosyal-hukuki tarihi üzerine çalışmalarını sürdüren Dr. Ebru Aykut, Mimar Sinan Güzel Sanatlar Üniversitesi Sosyoloji Bölümü'nde öğretim üyesidir. (academia.edu) Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır. (academia.edu) Episode No. 164
Release date: 13 July 2014
Location: Koç RCAC, Istanbul
Editing and Production by Chris Gratien
Bibliography courtesy of Ebru Aykut
Citation: "Kocalarını Zehirleyen Osmanlı Kadınları," Ebru Aykut, Emrah Safa Gürkan, and Chris Gratien, Ottoman History Podcast, No. 164 (13 July 2014) http://www.ottomanhistorypodcast.com/2014/07/poison-murder-women-ottoman-empire.html.
SEÇME KAYNAKÇA
Aykut, Ebru. Alternative Claims on Justice and Law: Rural Arson and Poison Murder in the 19th Century Ottoman Empire, Ph.d diss. (Boğaziçi University Atatürk Institute, 2011).
Aykut, Ebru. “Osmanlı’da Zehir Satışının Denetimi ve Kocasını Zehirleyen Kadınlar,” Toplumsal Tarih, no. 194 (Şubat 2010): 58-64.
Aykut, Ebru. "Osmanlı Mahkemelerinde Şüpheli Zehirlenme Vakaları, Adli Tıp Pratikleri ve Tıbbi Deliller," Tarih ve Toplum Yeni Yaklaşımlar, no. 17 (Bahar 2014): 7-36.
Bodó, Bela. “The Poisoning Women of Tiszazug,” Journal of Family History 21, no. 1 (January 2002): 40-59.
Imber, Colin. “Why You Should Poison Your Husband: A Note on Liability in Hanafî Law in the Ottoman Period,” Islamic Law and Society 1, no. 2 (1994): 206-216.
Robb, George. “Circe in Crinoline: Domestic Poisoning in Victorian England,” Journal of Family History 22, no. 2 (April 1997): 176-190.
Rubin, Avi. Ottoman Nizamiye Courts: Law and Modernity (New York: Palgrave Macmillan, 2011).
Shapiro, Ann-Louis. Breaking the Codes: Female Criminality in Fin-de-Siècle Paris (Stanford, California: Stanford University Press, 1996).
Müzik: Ayla Dikmen - Zehir Gibi Aşkın Var, Müslüm Gürses - Kadehinde Zehir Olsa, Samira Tawfiq - Ballah Tsabbou Halgahwe
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How many episodes does Continuity and Transformation in Islamic Law have?

Continuity and Transformation in Islamic Law currently has 23 episodes available.

What topics does Continuity and Transformation in Islamic Law cover?

The podcast is about News, Islam, Empire, History, Law, Podcasts and Politics.

What is the most popular episode on Continuity and Transformation in Islamic Law?

The episode title 'Nationality and Cosmopolitanism in Alexandria' is the most popular.

How often are episodes of Continuity and Transformation in Islamic Law released?

Episodes of Continuity and Transformation in Islamic Law are typically released every 61 days, 20 hours.

When was the first episode of Continuity and Transformation in Islamic Law?

The first episode of Continuity and Transformation in Islamic Law was released on Jul 25, 2012.

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