
100-The universe and us - Buddhism in daily life
07/11/22 • 7 min
The universe and us
Our spiritual expectations are great, we like to talk about the universe, we occasionally see ourselves as part of it, but we are immensely afraid of the infinite vastness, of the areas that no human being has ever entered, at least that's what we think.
The pure being is already a mystery, we, our ego, the personality that represents us, the ego, nothing of it we understand even in the beginning, the universe not even in fragments.
But with the Buddhist teaching we can leave behind the human dimension, become one with the great emptiness, whoever recognizes his true Buddha nature can have a deep experience with being, live through all the dimensions of life in all its diversity, leave behind the relative life, turn towards the light that seems dark.
If we want to be unified beings, then we should find our way to the Buddha's path, explore the depth of existences, experience true meaning. But those who prefer to run after material things will probably miss the fork in the road, will not give the necessary meaning to the little things.
Because nothing really makes sense, who adheres to the philosophy of Buddha knows about the singularity, who has escaped the chaos, has left suffering behind. We humans do not have to suffer, if we want to, we simply stop doing so.
But the one who shies away from deep experience will not come to the right place, will not make the appropriate perception, because he/she only wants to satisfy the senses, goes after the transient cravings, is too busy to even begin to comprehend the truth of his/her own existence.
Too much the underlying clarity then makes fear, the fears are omnipresent, then nevertheless still fast with alcohol or drugs "the distance" look for, anesthetize themselves, only not think about everything.
But when life feels right, then the dominoes fall as if by themselves, the incarnation and the cosmos become one, the enlightened state can hardly be described now. In harmony with the environment, with being, with the personality, a tremendous feeling of happiness, which leaves everything material far behind, cannot be compared with the short intoxication.
The meaning of life, which everyone talks about, was clearly named by the teacher of all teachers many centuries ago in his philosophy, over the times many people listened to his explanations, followed him on the way to personal "enlightenment", no longer wanted to suffer, to leave human destiny behind.
Life receives meaning through knowledge, the way there is the goal!
Rarely only a great one appears and does not appear all the time
Buddha - "The Enlightened One" - honorary name of Siddharta Gautama - 560 to 480
Copyright: https://shaolin-rainer.de
(Please also download my app "Buddha-Blog English" from the Apple and Android stores)
The universe and us
Our spiritual expectations are great, we like to talk about the universe, we occasionally see ourselves as part of it, but we are immensely afraid of the infinite vastness, of the areas that no human being has ever entered, at least that's what we think.
The pure being is already a mystery, we, our ego, the personality that represents us, the ego, nothing of it we understand even in the beginning, the universe not even in fragments.
But with the Buddhist teaching we can leave behind the human dimension, become one with the great emptiness, whoever recognizes his true Buddha nature can have a deep experience with being, live through all the dimensions of life in all its diversity, leave behind the relative life, turn towards the light that seems dark.
If we want to be unified beings, then we should find our way to the Buddha's path, explore the depth of existences, experience true meaning. But those who prefer to run after material things will probably miss the fork in the road, will not give the necessary meaning to the little things.
Because nothing really makes sense, who adheres to the philosophy of Buddha knows about the singularity, who has escaped the chaos, has left suffering behind. We humans do not have to suffer, if we want to, we simply stop doing so.
But the one who shies away from deep experience will not come to the right place, will not make the appropriate perception, because he/she only wants to satisfy the senses, goes after the transient cravings, is too busy to even begin to comprehend the truth of his/her own existence.
Too much the underlying clarity then makes fear, the fears are omnipresent, then nevertheless still fast with alcohol or drugs "the distance" look for, anesthetize themselves, only not think about everything.
But when life feels right, then the dominoes fall as if by themselves, the incarnation and the cosmos become one, the enlightened state can hardly be described now. In harmony with the environment, with being, with the personality, a tremendous feeling of happiness, which leaves everything material far behind, cannot be compared with the short intoxication.
The meaning of life, which everyone talks about, was clearly named by the teacher of all teachers many centuries ago in his philosophy, over the times many people listened to his explanations, followed him on the way to personal "enlightenment", no longer wanted to suffer, to leave human destiny behind.
Life receives meaning through knowledge, the way there is the goal!
Rarely only a great one appears and does not appear all the time
Buddha - "The Enlightened One" - honorary name of Siddharta Gautama - 560 to 480
Copyright: https://shaolin-rainer.de
(Please also download my app "Buddha-Blog English" from the Apple and Android stores)
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099-Self-sabotage - Buddhism in daily lifew
Self-sabotage
Who doesn't know it, the stupid feeling when you stand in your own way. Sometimes this even happens intentionally, self-sabotage happens more often than we think, just when thoughts make your life harder.
For example, when we say YES but think NO, we do everything possible to sabotage the YES, even at the risk of harming ourselves.
Such behavior is harmful, and not really appropriate for the Buddha's followers, since the great teacher taught us to look behind the scenes.
But whoever thinks about such behavior comes to the conclusion that he should better say NO right away, that is, he should not tell a lie, because the result is already clear, the thinking individual must be aware of it as a consequence.
To stand in our own way is normal, not all our decisions can be right, but the conscious self-sabotage, that is a completely different kind of quality in our emotional actions. Emotions pull us in different directions, it is not always easy to recognize the right way.
And the truth also requires a good portion of courage, which is why we often say YES, but mean NO. When was the last time you dared to tell an annoying person what you think, not to let them get away with their nonsense? We don't want to say unpleasant things!
But if you have the courage to talk about annoying problems, you will probably belong to the group of more successful people, because in order to assert yourself, you have to get to the point.
What do I want, what do I need? These are the kind of questions that awakened people no longer ask themselves, but on the way to "enlightenment" you will find the normal stumbling blocks of interpersonal relationships.
Especially the "feel-good Buddhists" don't want to hurt their environment, just make things worse (in the long run) with technology. For my part, I always address the things that bother me right away, I don't leave anything in the room simply out of convenience, not because I want to assert myself, but because I want to be such a role model for my environment, honest but uncomfortable, not ducking away, but also professing the philosophy of the great teacher.
Many people suffer unnecessarily because they do not have the strength to do the right thing at the right moment. Here I would like to refer to the noble eightfold path of the Buddha, which begins with: Right cognition, right mind, then right speech and right action.
The way is also here the goal!
Wise men know: Desire does not satisfy even golden rain
Buddha - "The Enlightened One" - honorary name of Siddharta Gautama - 560 to 480
Copyright: https://shaolin-rainer.de
(Please also download my app "Buddha-Blog English" from the Apple and Android stores)
Next Episode

101-The inner critic - Buddhism in daily life
The inner critic
Many people call the voice in their head a critic who makes their life difficult. For Buddhists, however, it is clear that this critic is the ego, which constantly nags at us.
All day long the ego nags away, it stirs up worries and fears, it criticizes us. In the Buddhist view, the ego is not a critic, but a cause of our sufferings.
It is important (not only for Buddhists, by the way) to silence the ego. Are you always comparing yourself with other people? Do you nag, do you find fault with everything?
Do you end up even suffering from the nag that causes a slaughter or two in your mind palace? Really every person loses an incredible amount of energy to this "critic", did I do this right, am I pretty enough, will I still have my livelihood tomorrow, can I do this, do I know this?
We are sometimes very hard on ourselves, the "inner critic" can be unfair. Do the challenges of life seem huge to you, is every day a struggle?
What if you made peace with yourself? Would anything change? Would it be noticed (except by those closest to you)?
I claim: NO
If you gain power over yourself, you can live in a much more relaxed way, you are no longer in the tension of emotions. For my part, I no longer care about this "inner critic", have turned off the perpetual dialogue with the ego, no longer let myself be thrown off track by self-doubt.
The voice in my head, what is that exactly? Is it an "inner critic", or my ego?
According to the teacher of all teachers, it is the ego that can create a lot of suffering in us. Evolution has given us thinking to evaluate the necessities of existence, to make plans.
However, without limitations, this thinking easily overshoots itself, starts to see dangers that do not exist. Then questions arise that are completely useless, simply because thinking is set up that way, always wanting to be busy.
This is where the teaching of Buddha comes in, who considered this kind of thinking to be unhelpful, since such emotions are based on impermanence, are not directed towards lasting things, and cannot be.
Those who constantly criticize themselves feel bad, inadequate, insufficient. Whoever starts to take the inner critic not so seriously anymore, can finally let go. The endless stories that the mind palace invents will for the most part never come true.
The way is the goal!
The forest is a special being, of unlimited goodness and affection, which makes no demands and generously passes on the products of its life's work; it offers protection to all creatures and provides shade even to the woodcutter who destroys it.
Buddha - "The Enlightened One" - honorific name of Siddharta Gautama - 560 to 480 B.c.
Copyright: https://shaolin-rainer.de
(Please also download my app "Buddha-Blog English" from the Apple and Android stores)
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