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Buddhism for Everyone with JoAnn Fox - Right Speech - Episode 117

Right Speech - Episode 117

10/13/21 • 37 min

Buddhism for Everyone with JoAnn Fox

This episode explores Right Speech, as part of a series on the Buddhist Noble Eightfold Path. In the context of the spiritual path, Right Speech is more than just an ethical discipline of behavior. Right Speech is a vital part of purifying our mind so that we can attain spiritual realizations and deeper levels of wisdom. Almost everyone in our modern society engages in some type of unskillful speech. Yet, our speech is so powerful to affect others. If our speech comes from loving-kindness, we can be a mirror that shows someone their beautiful qualities. Conversely, our words can do great harm--harm that haunts that other person and negative karma that haunts our future. Becoming mindful and positive with our speech will lead to more inner calm, happy relationships, and spiritual insights.

The four types of non-virtuous speech to purify:

  • Lying
  • Slander
  • Harsh speech (abusive speech, insult, sarcasm)
  • Idle chatter

Watchful in speech and well-restrained in mind,

Do nothing unskillful with your body.

Purify these three courses of action;

Fulfill the path taught by the sages. (281)

—Buddha, The Dhammapada

References and Links

Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 72 (Link)

Bodhi, Bhikku. The Noble Eightfold Path. Buddhist Publication Society, 1999, pp 43-48. BuddhaNet. http://www.buddhanet.net/pdf_file/noble8path6.pdf

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This episode explores Right Speech, as part of a series on the Buddhist Noble Eightfold Path. In the context of the spiritual path, Right Speech is more than just an ethical discipline of behavior. Right Speech is a vital part of purifying our mind so that we can attain spiritual realizations and deeper levels of wisdom. Almost everyone in our modern society engages in some type of unskillful speech. Yet, our speech is so powerful to affect others. If our speech comes from loving-kindness, we can be a mirror that shows someone their beautiful qualities. Conversely, our words can do great harm--harm that haunts that other person and negative karma that haunts our future. Becoming mindful and positive with our speech will lead to more inner calm, happy relationships, and spiritual insights.

The four types of non-virtuous speech to purify:

  • Lying
  • Slander
  • Harsh speech (abusive speech, insult, sarcasm)
  • Idle chatter

Watchful in speech and well-restrained in mind,

Do nothing unskillful with your body.

Purify these three courses of action;

Fulfill the path taught by the sages. (281)

—Buddha, The Dhammapada

References and Links

Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 72 (Link)

Bodhi, Bhikku. The Noble Eightfold Path. Buddhist Publication Society, 1999, pp 43-48. BuddhaNet. http://www.buddhanet.net/pdf_file/noble8path6.pdf

Previous Episode

undefined - Episode 116 - Right Effort

Episode 116 - Right Effort

This episode focuses on Right Effort, one part of the Noble Eightfold Path. Buddha repeatedly taught the importance of effort, for realizing the rest of the eightfold spiritual path depends on effort. In this context effort means energy directed toward cultivating the mind. The path begins with an impure mind and a wish to change; the liberated mind is the culmination of the path.what comes between is unrelenting effort. Here we focus on the four powers of effort, which teaches us how to make positive change unstoppable.

Time and again the Buddha has stressed the need for effort, for diligence, exertion, and unflagging perseverance. The reason why effort is so crucial is that each person has to work out his or her own deliverance. The Buddha does what he can by point- ing out the path to liberation; the rest involves putting the path into practice, a task that demands energy. This energy is to be applied to the cultivation of the mind, which forms the focus of the entire path. The starting point is the defiled mind, afflicted and deluded; the goal is the liberated mind, purified and illumi- nated by wisdom. What comes in between is the unremitting effort to transform the defiled mind into the liberated mind.

The work of self-cultivation is not easy — there is no one who can do it for us but ourselves — but it is not impossible.

Buddha himself and his accomplished disciples provide the liv- ing proof that the task is not beyond our reach. They assure us, too, that anyone who follows the path can accomplish the same goal. But what is needed is effort,

4 powers of effort

  1. Aspiration. Dream. Wish. You have to develop a strong wish to accomplish an important goal or personal change. Visualize yourself having accomplished it. In your imagination, feel how wonderful it is. Imagine what your life is like having attained this goal/change.
  2. Steadfastness. Steadfastly put these planned steps into action. Accomplish your daily goals. Decide what has to be done to accomplish this goal--according to your capacity. Very clearly identify the first step (what you will do tomorrow.) Plan what the steps will be the following day toward realizing your goal. Create a step-by-step plan.
  3. Joy. Your plan to change must be a joyful one. We won’t do what makes us suffer for very long! The path toward change will be challenging, but it cannot be very unpleasant. The Buddhist path should always be a joyful one if we are practicing correctly.
  4. Rest. Rest is a power of effort. Plan to take rest and have a break. Also, when we have an unexpected rest (when we diverge from our plan), don’t feel that you have failed. Steadfastness means we are going in the trajectory of our dreams, not that we are perfect.

Through the steadfast accomplishment of daily actions toward your goal or personal change, confidence will naturally arise. Eventually, you will be familiar with this new way of being. You will have become a new person, with new habits and a new life!

3 Lazinesses (obstacles to effort)

  1. procrastination
  2. attachment to what is meaningless or non-virtuous
  3. discouragement

The eight practices of the Eightfold Path are

Right View,

Right Intention,

Right Speech,

Right Action,

Right Livelihood,

Right Effort,

Right Mindfulness

Right Concentration.

Right Effort

Inactive when one should be active,

Lazy [though] young and strong,

Disheartened in one’s resolves,

Such an indolent, lethargic person

Doesn’t find the path of insight. (280)*

—Buddha, The Dhammapada

References and Links

Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 72 (Link)

Je Tsongkhapa. Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2. (Kindle.)Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor, pp 187-197.

Next Episode

undefined - Episode 118 - Right Action

Episode 118 - Right Action

In this episode we take a deep dive into what Buddha meant by Right Action or conduct. Right Action is part of the Noble Eightfold Path, which lays out the gradual path to enlightenment. Right action means a abstains from non-virtuous actions of body, principally:

  • Killing
  • Stealing
  • Sexual misconduct

Abandoning taking life

This refers not just to killing human beings, but to refrain from intentionally killing any living, specifically sentient beings means humans, animals and insects.

The positive aspect of abandoning killing is having compassion and kindness toward all living beings. We not only avoid taking life, we have heartfelt concern for the welfare of all living beings. The highest aspect of this is the Bodhisattvas path, with a commitment to attaining enlightenment for the benefit of all living beings so you can have the greatest capacity to help others.

Abandoning stealing

(1) stealing

(2) fraudulence

(3) deceitfulness

Stealing refers to taking what is not one’s own through deceitful actions, cheating, or fraud. Honesty is the positive counterpart of this, as well as contentment. The most eminent opposite virtue is generosity, giving away one’s own wealth and possessions in order to benefit others.

Abandoning sexual misconduct

To refrain from sexual activity with:

  • Anyone who has a partner
  • Anyone other than your partner of you have one
  • Someone with a vow of celibacy like a monk, nun or priest
  • Someone who haven’t given consent
  • Someone inappropriate due to convention like a close relative
  • Someone still under the of their parents, someone too young to give consent

The essential purpose, as was said, is to prevent sexual relations which are hurtful to others.

“The holy life at its highest aims at complete purity in thought, word, and deed, and this requires turning back the tide of sexual desire.” --Bhikku Bodhi

Watchful in speech and well-restrained in mind,

Do nothing unskillful with your body.

Purify these three courses of action;

Fulfill the path taught by the sages. (281)

—Buddha, The Dhammapada

References and Links

Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 72 (Link)

Bodhi, Bhikku. The Noble Eightfold Path. Buddhist Publication Society, 1999, pp 49-54. BuddhaNet. http://www.buddhanet.net/pdf_file/noble8path6.pdf

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