Brave Marriage Podcast

In the beginning, God was good. He created us for intimacy, co-dominion, and co-stewardship of His creation. Male-female relationships and marriage may have gotten distorted after the Fall, but in the beginning, it was not so. Listen in to hear what Genesis 1-3 has to say about God Himself; God’s original design for humanity; and God’s plan for salvation following the consequences of sin. You might be surprised to learn what’s actually in the creation narratives...and what’s not.

If you’ve learned something new here and are enjoying this series on “Marriage, Mutuality, and Gender Roles,” please leave a rating & review!

Podcasting by: Kensi Duszynski, MA, LMFT, CPC

Editing by: Evan Duszynski, MA

Music by: John Tibbs

FULL TRANSCRIPT:

Welcome back to the Brave Marriage Podcast! Thank you so much for your earnest desire to grow as individuals, do marriage with intention, and live a mutually empowered, purposeful life in Christ.

I’m really glad to be working my way through this series with you and really encouraged by some of the conversations I’ve been having lately. In upcoming weeks, we will get into a few interviews where we’ll dive more deeply into marriage and mutuality, but today, we’re covering marriage in the Creation account and after the Fall. I believe last episode, I said I’d cover Ephesians 5 as well, but that was a little ambitious, I found, and so that episode will drop on Monday, November 29th. And the reason I wanted to include these biblical teachings in a series on marriage, mutuality, and gender roles, is because I think for many of us, we’ve heard these passages so much that we often don’t even hear them for what they actually say, or we hear these verses so piece-milled to prove a point, that we don’t even understand their context. So what I’m hoping is that the questions posed in the last episode encouraged you toward your own reading of Scripture, because today, we’ll be diving into it together with fresh eyes and ears.

Let’s start by taking a look at the Creation accounts in Genesis 1 and 2:

Genesis 1:26-31 says:

“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’ [So notice, when God says, ‘let us make man in our image, and after our likeness,’ He’s referring to the relationality between Father, Son, and Holy Spirit—whom we know as the Triune God. The word man used there is adam in Hebrew, and the them is ha’adam in Hebrew. It’s plural for humanity or mankind. And Scripture says that God made humans to have dominion over the earth and other created creatures—not dominion over each other.]

So God created man in his own image, in the image of God he created him; male and female he created them. [In other words, from the Hebrew, God created mankind, in the image of God he created mankind; male and female he created mankind.]

And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And God saw everything that he had made, and behold, it was very good.”

So in the first creation narrative, here in chapter 1, we have the Creator God, who in the Hebrew in chapter one, is referred to as Elohim. Elohim, God, we’re told, created the earth and humanity in His image. And compared to other creation accounts at the time, this God was described quite differently. For one, He was one—3-in-1; secondly, He was a good God; and third, He was a relational God, completely unified within Himself.

In chapter 1, we’re zoomed out a bit, seeing how this all-powerful, relational-within-and-between-Himself God created the entire universe. If you can, imagine a movie that begins with a look at earth from outer space. From this aerial vantage point, we see that this God completed His work with the creation of humanity, instructing them to be fruitful, to multiply, to create, to rule, to subdue, and take care of the earth He created. And only after God created male and female—humans in His image—and instructed them to steward the earth for His glory, did this Creator God proclaim His creation “very good.”

What is egalitarianism? How is it different from complementarianism? On this episode, we explore what true equality in Christ means for us all, and how it should lead us to mutuality—in the home, in the church, and in the world. If you enjoyed this episode, please rate and review the podcast!

To work with Kensi Duszynski, MA, LMFT, CPC, visit bravemarriage.com.

What is complementarianism? Where did it begin? What are the practical effects of its teachings on real life couples and Christian communities? And how do we, as Christian couples and communities, do the most good and the least harm when it comes to how and what we teach? Tune in and stay tuned to engage in this conversation.

What have some of the most popular authors and speakers on Christian marriage had to say over the past 5 decades? We’ll talk what’s good, what’s bad, and what we’ve believed to be true—before questioning our assumptions about what we’ve been taught God wants for our marriage relationships.

Join me in conversation with Steve and Twyla Lee as we talk about their 47 years of marriage experience, plus 30 years of professional experience as Christians who work in the social sciences. As my first marriage and family studies professors, I had the privilege of learning from them personally and professionally as well. Today, they work with premarital couples all over the US at intentionalrelationships.org.

0 Likes