4: A Judaism OF the people

09/28/18 • 11 min

If Judaism can change, what must remain constant? Solomon Schechter, who became the President of JTS, identified the core elements of Judaism that unite all Jews who are part of the tradition, across ideologies and across time. Mordecai Kaplan, a professor of Midrash at JTS, took these elements and interpreted them as constituting a civilization that, he proposed, could be embraced by modern American Jews.
Further reading:
Solomon Schechter, “Historical Judaism,” “Excerpts from Seminary Addresses,” and “The Work of Heaven,” in Waxman, Tradition and Change (89-109, 163-172)
Mordecai M. Kaplan, Judaism as a Civilization, (3-15, 173-208, 431-435);
The Meaning of God in Modern Jewish Religion, Chapter 1

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3: A Judaism BY the people

Once Zacharias Frankel and other historically-minded scholars had affirmed that Judaism has always been changing, a question presented itself: How does Judaism change? Frankel and Solomon Schechter, then a lecturer at Cambridge University, both saw the authority for change as rooted in the Jewish People—but which of the people?
Further reading:
Zachariah Frankel in Mendes-Flohr and Reinharz, The Jew in the Modern World (2nd ed., 1995), 194-197, 178-182
Solomon Schechter, “Historical Judaism,” “Excerpts from Seminary Addresses,” and “The Work of Heaven,” in Waxman, Tradition and Change (89-109, 163-172)

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5: American Judaism in the mid-20th Century

In identifying the aspects of Judaism that he considered compelling for modern American Jews, Mordecai Kaplan focused on the human part of Judaism: community and folkways, rather than commandments and spirituality. In contrast, JTS professor Abraham Joshua Heschel sought to reawaken American Jewry to the power of mystery and the imperative to respond to God’s presence in the world.
Further reading:
Mordecai M. Kaplan, Judaism as a Civilization, (3-15, 173-208, 431-435);
The Meaning of God in Modern Jewish Religion, Chapter 1
Abraham Joshua Heschel, God in Search of Man, 3-4, 167, 184-199