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Black History Podcast

Black History Podcast

This Is Carrington

The African diaspora is a rich tapestry weaving through the course of time, with not only a strong impact on the American society, but throughout the world. The “Black History” podcast ventures to each week introduce an innovative topic, influential person or present interesting aspects of history related to the African diaspora to those seeking knowledge and enlightenment.
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Top 10 Black History Podcast Episodes

Goodpods has curated a list of the 10 best Black History Podcast episodes, ranked by the number of listens and likes each episode have garnered from our listeners. If you are listening to Black History Podcast for the first time, there's no better place to start than with one of these standout episodes. If you are a fan of the show, vote for your favorite Black History Podcast episode by adding your comments to the episode page.

Black History Podcast - Curt Flood - "Finding Freedom in Sport"
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10/09/17 • 27 min

“I do not feel that I am a piece of property to be bought and sold irrespective of my wishes. I believe that any system which produces that result violates my basic rights as a citizen and is inconsistent with the laws of the United States." Curt Flood was born in Houston, Texas on January 18, 1938, but raised in Oakland, California. In 1956, at age 18, Flood was signed to the Cincinnati Redlegs baseball club, but was ultimately traded to the St. Louis Cardinals in December 1957. For the next twelve (12) seasons, Flood played centerfield for the Cardinals. During the 1969 season, Flood’s offensive production slipped a bit, and on October 7th the Cardinals announced they were trading Flood and fellow Cardinals Tim McCarver, Byron Browne and Joe Hoerner to the Philadelphia Phillies. Flood was happy being in St. Louis, didn’t want to be traded, and on December 24, 1969 challenged the very nature of the entire professional sports system. On December 24, 1969, Flood penned a letter to Bowie Kuhn in effect demanding that the commissioner declare him a free agent saying: “After twelve years in the major leagues, I do not feel I am a piece of property to be bought and sold irrespective of my wishes. I believe that any system which produces that result violates my basic rights as a citizen and is inconsistent with the laws of the United States and of the several States. It is my desire to play baseball in 1970, and I am capable of playing. I have received a contract offer from the Philadelphia club, but I believe I have the right to consider offers from other clubs before making any decision. I, therefore, request that you make known to all Major League clubs my feelings in this matter, and advise them of my availability for the 1970 season.” Curt Flood filed a $1 million lawsuit against Bowie Kuhn and Major League Baseball on January 16, 1970. On June 19, 1972, the U.S. Supreme Court ruled 5-3 in favor of Major League Baseball, citing the precedent set forth in the 1922 case Federal Baseball Club v. National League. Twenty-six (26) years following the Supreme Court’s decision in Flood v. Kuhn, the Curt Flood Act of 1998 was passed. The act implemented exactly what Curt Flood himself was hoping for; it stopped major league baseball team owner from singlehandedly controlling the contracts and careers of the individual players.
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Black History Podcast - The Congolese Holocaust

The Congolese Holocaust

Black History Podcast

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03/08/16 • 49 min

After the Berlin Conference of 1884 the 905,000 square miles of the Belgian Congo [now the Democratic Republic of the Congo] became the personal property of King Leopold II of Belgium. His genocidal exploitation of the territory, particularly the rubber trade, caused many deaths and much suffering. Murder, rape and mutilation were common.
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Black History Podcast - Thomas Sankara - The African Che Guevara
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01/11/16 • 47 min

Burkina Faso is a landlocked country in West Africa surrounded by six (6) countries. As of 2014 the population of the country hovered just over 17.3 million. Not a tiny country, but definitely not very large either. Originally known as the Republic of Upper Volta, Sankara renamed the country “Burkina Faso” in August of 1984. Thomas Isidore Noél Sankara was born December 21, 1949 in Yako, Burkina Faso as the son of Marguerite Sankara and Sambo Joseph Sankara. In high school, Sankara attended basic military training, and in 1966, he began his military career at the age of 19. Sankara was originally trained as a pilot in the Upper Volta Air Force. During this time, Sankara immersed himself in the works of Karl Marx and Vladmir Lenin. He would go on to become a very popular figure in the capital city, and his charisma would surely serve him well. Sankara wasn’t just a military figure, he was also a pretty good guitarist, and played in a band call “Tout-å-Coup Jazz”; and his vehicle of choice was a motorcycle. The military career, accolades, honors, and private passions would serve to make Sankara a very influential image that would be admired by many. Sankara would become military commander of the Commando Training Center in 1976; and in the same year met a man named Blaise Compaoré in Morocco. In November 1982, a political coup brought Major-Doctor Jean-Baptiste Ouédraogo to power, and Sankara was asked to serve as Prime Minister in January 1983. This position allowed him an entry into the realm of international politics and a chance to meet with other leaders of the non-aligned movement including Fidel Castro [of Cuba], Samora Machel [of Mozambique] and Maurice Bishop [of Granada]. On August 4, 1983 a coup d’etat supported by Libya, would result in the formation of the National Council of the Revolution and rise Sankara to President of the country at the age of only 33. Sankara viewed himself as a revolutionary and was inspired by the examples set by Fidel Castro in Cuba, Che Guevara and Ghana’s military leader Jerry Rawlings. As President, Sankara promoted the “Democratic and Popular Revolution” with the ideology of the Revolution, as defined by Sankara, to be anti-imperialist. Sankara’s primary policies were directed at fighting corruption, reforestation, averting famine, and re-shifting political focuses to make education and health real priorities. On the first anniversary of his presidency, Sankara took the bold move of renaming the country from Upper Volta to Burkina Faso, which in the two major languages of the country, Moré and Djula, means “the land of upright people”. Sankara stripped away much of the powers that tribal chiefs held in the country. This act actually served a dual purpose for the country; first, it created an average higher standard of living for the average Burkinabe; and second, it created the most optimal situation to encourage Burkina Faso into food self-sufficiency. Sankara would be quoted as saying: “Our country produces enough to feed us all. Alas, for lack of organization, we are forced to beg for food aid. It’s this aid that instills in our spirits the attitude of beggars.” Burkina Faso reached not only food sufficiency, but had actually reached a food surplus. Sankara launched mass vaccination programs all in an attempt to eradicate the country of polio, meningitis and measles as well. In one week alone, in the country of 17 million, 2.5 million Burkinabé were vaccinated, getting acclaim from the World Health Organization. Sankara’s administration was also the first African government to publicly recognize the AIDS epidemic as a major threat to Africa. On a philosophical level, Guevera and Sankara were both Marxist revolutionaries, who believed that an armed revolution against imperialism and monopolized capitalism was the only way for mass progress. They both denounced financial neo-colonialism before the United Nations and held up agrarian land reform and literacy campaigns. On October 15, 1987, Thomas Sankara was killed by an armed group along with about twelve (12) other government officials in coup d’état organized by his former partner, Blaise Compaoré. Sankara’s body was dismembered and he was unceremoniously buried in an unmarked grave, while his widow and two (2) children fled the country. by the evening of the assassination, Compaoré was installed as the new president. . On December 22, 2015, so just mere 2 weeks ago; Al Jazeera ran an article that you can find relating that Burkina Faso had issued an international arrest warrant for Compaoré in connection with the murder of Thomas Sankara. Collections of Thomas Sankara’s speeches were published following his death, including Thomas Sankara Speaks: The Burkina Faso Revolution 1983-1987; Women’s Liberation and the African Freedom Struggle; and We are the Heirs of the World's Revolutions. On October 9th, Sankara gave a speech marking and honoring the 20th anniversary of Guevera’s execution. Just a mere week befo...
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Vicente Ramón Guerrero Saldaña (Spanish: [biˈsente raˈmoŋ ɡeˈreɾo salˈdaɲa]; August 10, 1782 – February 14, 1831) was one of the leading revolutionary generals of the Mexican War of Independence. He fought against Spain for independence in the early 19th century, and later served as President of Mexico. Of Afro-Mestizo descent, he was the grandfather of the Mexican politician and intellectual Vicente Riva Palacio. In November 1810, the revolution for Mexican independence from Spanish rule broke out, and though Vincente’s family was devout supporters of Spanish rule, Vincente expressed a great deal of anti-colonialist sentiment and within two (2) years of the revolution’s onset, Vincente had risen to the rank of lieutenant colonel and was responsible for organizing forces in the southern regions of the country. “Compañeros...I have always respected my father but my Motherland comes first.” Between the years of 1810 and 1821, Vincente won a total of four hundred and ninety-one (491) battles, using primarily guerrilla tactics in his victories against the Spanish army. While he is afforded the credit in history, he instead credited his fellow soldiers, to say, “It wasn’t me, but the people who fought and triumphed.” Vincente wasn’t President for very long, but he was surely effective in implementing sweeping reforms and changes to help the working class and extending additional rights to the indigenous people of Mexico. He instituted taxes on the rich, provided protections to small businesses, abolished the death penalty, and advocated for villages to elect their own councils of representatives. He was a very strong advocate for social equality as well, and even took to signing his official correspondences as “Citizen Guerrero”.
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Black History Podcast - Susie King Taylor - "Fearless in the Face of Calamity"
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12/01/15 • 33 min

Susie King Taylor was born a slave, the first of nine children at Grest Farm (35 miles south of Savannah) in Liberty County, Georgia on Aug. 6, 1848. Her mother was a domestic servant for the Grest family. At the age of about five she had mastered the skills of reading and writing. Taylor soon became a skilled reader and writer. Those abilities to read and write proved invaluable to the Union Army as they began to form regiments of African American soldiers. Two days after Fort Pulaski was taken by Union forces, Taylor fled with family to St. Catherine Island, where they receive Union protection and a transfer to the Union-occupied St. Simons Island where she claimed her freedom. Since most blacks were illiterate, it was soon discovered that Taylor could read and write. Five days after her arrival, Commodore Louis Goldsborough offered Taylor books and supplies if she would establish a school on the island. She accepted the offer and became the first black teacher to openly instruct African Americans in Georgia. She would meet and eventually marry Sergeant Edward King while teaching at St. Simon Island, and the two would move to Port Royal Island off the coast of South Carolina. When Union officers raised the First South Carolina Volunteers of African American soldiers, Taylor signed on as a nurse, and soon started a school for black children and soldiers. Taylor would then serve for more than three years traveling with her husband's unit, the 33rd U.S. Colored Troops , as a doctor’s aid, washing, cooking, and burning or burying human limbs. In 1890, after a trip to care for her dying son in Louisiana, Taylor wrote her memoirs which she privately published them as a book in 1902 as Reminiscences of My Life in Camp with the 33rd US Colored Troops. Taylor spent much of the remainder of her life in the North, serving as a teacher, domestic servant and cook.
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Black History Podcast - Marcus Garvey & The Pan-African Movement [UPDATE]
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11/23/15 • 34 min

**UPDATED EPISODE** Marcus Mosiah Garvey, Jr. was born on August 17, 1887 in Saint Ann’s Bay, Jamaica to Marcus Garvey, Sr. and Sarah Jane Richards. After studying at Birkbeck College in London, in 1914 Garvey, and his first wife - Amy Ashwood Garvey - would organize and start the Universal Nego Improvement Association (the "UNIA") as a "social, friendly, humanitarian, charitable, educational, institutional, constructive and expansive society, and it being founded by persons desiring to do the utmost work for the general uplift of the people of African ancestry of the world. [The] members pledged themselves to dall all in their power to conserve the rights of their noble race and to respect the rights of all mankind, believing always in the Brotherhood of Man and the Fatherhood of God." Its motto being, "One God! One Aim! One Destiny!"
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Black History Podcast - The Colored Hockey League of the Maritimes
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11/09/15 • 31 min

With certainty, we can only date Black hockey to the early 1870’s, yet we know that hockey and Black history in Nova Scotia have parallel roots, going back almost 100 years. The Colored Hockey League was like no other hockey or sports league before or since. Approximately half the players in the Coloured Hockey League were from families who came to Canada during the American Revolution; and another quarter had relatives who came across the border through the Underground Railroad. Primarily located in a province, reputed to be the birthplace of Canadian hockey, the league would in time produce a quality of player and athlete that would rival the best of White Canada. Such was the skill of the teams that they would be seen by as worthy candidates for local representation in the annual national quest for Canadian hockey’s ultimate prize – the Stanley Cup.
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Black History Podcast - Haile Selassie & Modern Rastafarianism (pt. 2)
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10/27/15 • 45 min

Rastafari is a belief which developed in Jamaica in the 1930s, following the coronation of Haile Selassie I as Emperor of Ethiopia in 1930. Its adherents worship Haile Selassie I, emperor of Ethiopia (ruled 1930–1974), much in the same way as Jesus, or as God the Father. Members of the Rastafari way of life are known as Rastafari, Rastas, or simply Ras. The name Rastafari is taken from Ras Tafari, the title (Ras) and first name (Tafari Makonnen) of Haile Selassie I before his coronation. Some Rastafari do not claim any sect or denomination, and thus encourage one another to find faith and inspiration within themselves, although some do identify strongly with one of the "Mansions of Rastafari"—the three most prominent of these being the Nyahbinghi, the Bobo Ashanti, and the Twelve Tribes of Israel. By 1997 there were around one million Rastafari worldwide. In the 2011 Jamaican census, 29,026 individuals identified themselves as Rastafari. Other sources estimated that in the 2000s they formed "about 5% of the population" of Jamaica, or conjectured that "there are perhaps as many as 100,000 Rastafari in Jamaica".
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Black History Podcast - Bantu Steven Biko - "Black Is Beautiful"
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10/10/15 • 38 min

Bantu Stephen Biko was an anti-apartheid activist in South Africa in the 1960s and 1970s. A student leader, he later founded the Black Consciousness Movement.
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Black History Podcast - LeRoy "Satchel" Paige - "A Timeless Talent"
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04/07/16 • 44 min

Leroy Robert Paige was born somewhere around July 7, what we believe to have been 1906 in Mobile, Alabama. Leroy started off scouring local alleyways and cashing in the empty bottles he’d find on the street. His mother sent him to earn money as a child carrying luggage for businessmen at the local train station to the nearby hotels, where he earned the nickname "Satchel". At the Alabama Reform School for Juvenile Negro Law-Breakers in Mount Meigs, Alabama, Satchel would learn and develop the skills necessary to be a baseball player. Satchel would go on to later say: “You might say I traded five years of freedom to learn how to pitch.” Because of the deals Major League teams had in place, black players began to form their own professional leagues and teams in the late 1880s. After leaving the reform school, Satchel Paige would return home and join the black semi-professional Mobile Tigers. At this time, Satchel would say, “I gave up kid’s baseball – baseball just for fun – and started baseball as a career." He would play for the Birmingham Black Barons, Baltimore Black Sox, Cleveland Cubs, Pittsburgh Crawfords, Kansas City Monarchs, New York Black Yankees, Memphis Red Sox. Satchel knew not only his talent, but also his entertainment value. When he was on the field, he could attract a very diverse clientele and that definitely included white patrons as well. He was more than capable of amazing spectators with an array of pitches and gave them all catchy colorful names like the “jump ball”, the “bee ball”, the “screw ball”, the “wobbly ball”, the “whipsy-dipsy-do”, the “hurry-up ball”, the “nothin’ ball” and the “bat dodger”. One year after Robinson signed with the Brooklyn Dodgers, on July 7, 1948, Satchel Paige was signed to a contract with Cleveland Indians In his rookie season, Satchel Paige posted an impressive 6 and 1 record, with a 2.48 ERA, and down the stretch helped the Indians to win not only the American League pennant, but most importantly the World Series as well. In 1971, Satchel Paige was inducted into the Major League Baseball Hall of Fame, and by doing so would become the first player elected to the Hall of Fame from the Negro Leagues. Satchel Paige would pass away from a heart attack on June 8, 1982 in the city where he spent much of his Negro League career, Kansas City, Missouri. Boston Red Sox hitter, Ted Williams said, “Paige was the greatest pitcher in baseball”.
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FAQ

How many episodes does Black History Podcast have?

Black History Podcast currently has 24 episodes available.

What topics does Black History Podcast cover?

The podcast is about African, Black, History, Podcasts, Education and Consciousness.

What is the most popular episode on Black History Podcast?

The episode title 'Curt Flood - "Finding Freedom in Sport"' is the most popular.

What is the average episode length on Black History Podcast?

The average episode length on Black History Podcast is 34 minutes.

How often are episodes of Black History Podcast released?

Episodes of Black History Podcast are typically released every 10 days, 2 hours.

When was the first episode of Black History Podcast?

The first episode of Black History Podcast was released on Sep 17, 2015.

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