Husband and Wife cover Exodus chapter 33:

The Lord's Presence Promised;

and chapter 34:

The Second Table of Stone / Israel Warned of the Idolatry of Canaan / The Three Anointed Feasts / Moses and the Tables of the Law.

Husband requests milk and loses his cool when God continues to be a hypocrite. Also, it turns out that Yahweh literally translates to jealous, which makes total sense. And what, pray tell, is God's beef with yeast?

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In Exodus chapters 33 and 34, the biblical god gives Moses the Ten Commandments and other laws for the Israelites to follow. From an atheist perspective, these laws are simply the product of human imagination. They are not divinely inspired, and they do not have any special moral or ethical authority.

The Ten Commandments, for example, are a list of religious and moral prohibitions that are often cited as the foundation of Western law and morality. However, from an atheist perspective, these commandments are no more or less valid than any other set of rules or laws. They are simply the product of a particular culture and time period, and they reflect the values and beliefs of those who created them.

The other laws that Moses receives from god in Exodus chapters 33 and 34 are similarly open to interpretation. Some of these laws may have been practical or necessary for the Israelites at the time, while others may simply reflect the prejudices or biases of the people who wrote them.

Ultimately, the meaning and significance of Exodus chapters 33 and 34 are up to each individual to decide. However, from an atheist perspective, these chapters are simply a collection of ancient texts that provide insights into the beliefs and values of the people who wrote them. They do not provide any evidence for the existence of a god, nor do they have any special moral or ethical authority.

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Husband and Wife cover Exodus chapter 39: The Making of the Priests' Garments / The Tabernacle Articles Completed; and chapter 40: The Setting Up of the Tabernacle / The Cloud Over the Tabernacle. We are disappointed to learn the pomegranates were made of yarn. Oholiab gets no respect. A cloud plays Red Light - Green Light with Moses and his peeps.

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In Exodus chapters 39 and 40, the Bible describes the construction of the Tabernacle, a portable sanctuary that the Israelites would use to worship God during their travels in the wilderness. The Tabernacle was made up of a number of different parts, including a tent, an altar, and various furniture. The Bible describes in detail how each of these parts was made, using gold, silver, and other precious materials.

From an atheist perspective, there is no reason to believe that the Tabernacle actually existed. The Bible is a religious text, and it is not unusual for religious texts to contain stories that are not historically accurate. In this case, the story of the Tabernacle may have been inspired by real events, but it is likely that the details have been exaggerated or embellished.

The Bible also claims that the Tabernacle was built according to instructions that God gave to Moses. However, there is no scientific evidence to support this claim. It is more likely that the Tabernacle was built by human beings, who used their own skills and knowledge to create a structure that they believed would be pleasing to God.

The story of the Tabernacle is an important part of the Bible, but it is important to remember that it is just a story. There is no reason to believe that it is anything more than that.

Here are some additional points that an atheist might make about Exodus chapters 39 and 40:

• The Bible is not a reliable historical document. It was written centuries after the events it describes, and it contains many inaccuracies and contradictions.
• The story of the Tabernacle is similar to other stories from ancient cultures. This suggests that it may have been borrowed from these cultures, rather than being based on real events.
• The Bible's description of the Tabernacle is full of symbolism. This suggests that it is more about religious faith than about historical accuracy.

Ultimately, whether or not one believes the story of the Tabernacle is a matter of faith. There is no scientific evidence to support the claim that it actually happened. However, the story can still be seen as a valuable part of the Bible, as it provides insights into the beliefs and practices of the ancient Israelites.

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Husband and Wife cover Exodus chapter 27:

The Alter of Burnt Offering / The Court of the Tabernacle / The Tending of the Lamp

and

Chapter 28:

The Garments for the Priests.

Poor Aaron has to carry around like a zillion pet rocks on his fancy getup. Wife is gonna hit up Etsy for a robe like the one Arron gets to wear! Then she's gonna tinkle like his bells.

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• Exodus 27: This chapter describes the construction of the tabernacle, a portable sanctuary that the Israelites were to use during their travels in the wilderness. The tabernacle was to be made of wood and covered with skins, and it was to have three parts: the holy place, the holy of holies, and the courtyard.
• Exodus 28: This chapter describes the clothing that the priests were to wear when they ministered in the tabernacle. The high priest was to wear a special breastplate that had twelve gemstones on it, each representing one of the tribes of Israel.

From an atheist perspective, these chapters are simply a record of the beliefs and practices of the ancient Israelites. There is no evidence to suggest that the tabernacle or the priestly clothing actually existed, and there is no reason to believe that they were anything more than symbolic objects.

As an atheist we might also point out that the instructions for building the tabernacle and making the priestly clothing are very specific, which suggests that they were not the product of divine inspiration. Rather, they seem to be the result of human ingenuity and creativity.

Ultimately, as an atheist we would argue that there is no reason to believe that the events described in Exodus chapters 27 and 28 actually happened. They are simply stories that were passed down from generation to generation, and they should be interpreted as such.

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Husband and Wife cover Exodus chapter 11:

The Death of the Firstborn Foretold;

and chapter 12:

The Passover / The Death of the Firstborn / The Israelites Leave Egypt.

So many arbitrary rules! Hardcore mass murder ensues on a genocidal scale, along with a d!ck measuring contest. Also, our cat climbs the Christmas tree and pulls down our curtains, so THAT happened.

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Husband and Wife cover Exodus chapter 29 - 30:

The Consecration of Aaron and His Sons / The Daily Offerings

The Alter of Incense / The Atonement Money / The Laver / The Anointing Oil and the Incense.

Are there any living descendants of Aaron still puttering around today? Are they aware they'll die if they don't wash their hands? What are the varying degrees of holiness? How much is a shekel? What exactly is the "usual" method for all these recipes?

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Exodus 29

This chapter describes the elaborate rituals that the Israelites were commanded to perform in order to consecrate their priests and make them holy. The rituals involved sacrificing animals, anointing the priests with oil, and dressing them in special garments.

From an atheist perspective, these rituals are meaningless. There is no evidence that they have any power to make the priests holy or to connect them with God. The rituals are simply a way for the Israelites to express their devotion to their religion.

Exodus 30

This chapter describes the construction of the altar of incense and the laver for washing. The altar of incense was to be used for burning incense, which was believed to be a pleasing scent to God. The laver was to be used for washing the priests' hands and feet before they performed the rituals.

From an atheist perspective, these objects are also meaningless. There is no evidence that incense is pleasing to God or that washing the priests' hands and feet has any religious significance. These objects are simply a way for the Israelites to express their devotion to their religion.

In addition to the rituals and objects described in these chapters, Exodus also contains many other passages that describe the Israelites' religious practices. These passages are all based on the belief that there is a God who intervenes in human affairs and who requires the Israelites to follow a set of rules and regulations.

Atheists do not believe in God, so they do not believe that these rituals and objects have any religious significance. They believe that the Israelites developed these practices as a way to express their devotion to their religion and to create a sense of community.

The rituals and objects described in Exodus chapters 29 and 30 are just a few examples of the many religious practices that are described in the Bible. Atheists do not believe in the religious significance of these practices, but they can still appreciate their cultural and historical value.

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