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A Lenten Journey with Fr. Vazken

A Lenten Journey with Fr. Vazken

Fr. Vazken Movsesian

Spiritual reflections and meditations from the Armenian Church Lenten period by Fr. Vazken.
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A Lenten Journey with Fr. Vazken - Lenten Journey - Living in Christ

Lenten Journey - Living in Christ

A Lenten Journey with Fr. Vazken

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03/11/15 • -1 min

Day #24 of the Lenten Journey into the Divine Liturgy by Fr. Vazken Movsesian.
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Living in Christ.
Lenten Recipe 24: "Berry Good Chili"
Produced by Suzie Shatarevyan for epostle.net
Background Lent Song: Here I Am to Worship played by Heidi
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A Lenten Journey with Fr. Vazken - Lenten Journey - The Creed

Lenten Journey - The Creed

A Lenten Journey with Fr. Vazken

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02/28/15 • -1 min

Day #12 of the Lenten Journey into the Divine Liturgy by Fr. Vazken Movsesian.
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The Creed. This is what we believe.
Lenten Recipe 12: Portobello-Seitan Hash
Produced by Suzie Shatarevyan for epostle.net
Background Lent Song: Here I Am to Worship played by Heidi
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A Lenten Journey with Fr. Vazken - Lenten Journey - Preparation of the Priest

Lenten Journey - Preparation of the Priest

A Lenten Journey with Fr. Vazken

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02/21/15 • -1 min

Day #5 of the Lenten Journey into the Divine Liturgy by Fr. Vazken Movsesian.
On this fifth day of this Lenten Journey into the Divine Liturgy, we end the sessions on physical preparation by understanding the role of the robe, or shourjar. Thus far we have observed the transformation of the priest in the vestry of the church. He has donned new clothes, the very special vestments that are designated for the celebration of the Divine Liturgy. As the name shourjar implies, is placed around the entire – shourj - body of priest. Here, he prays, “In your mercy, O Lord, clothe me with a radiant garment and fortify me against the influences of the evil one, that I may be worthy to glorify your glorious name.” As this final piece of the vestment set is worn by the priest the intention of the Liturgy is presented. Although the robe is ornamental, bright and colorful, the priest is reminded that it is not for his own glory that this sacrament is being celebrated but for the glory of God. As a huge shield, the shourjar surrounds the priest with a special energy. This energy is beauty and strength combined. Often these two words are not used together in describing something. In fact we separate them as diametrically opposed to one another. Braun and beauty we say. Or even cruelly, we say beauty and the beast. Here, the shourjar shows us that there is beauty in strength and strength in beauty. Not only is one not exclusive of the other, but in fact a necessary component of one another. The shourjar is radiating as the top garment of the vestment set, and it radiates power over the forces of evil. There is nothing greater nor more powerful than complete beauty, which is an expression of goodness and love. Jesus was the Love and Goodness incarnate, and a testament to strength and power which changed the very foundation of our world – for in fact, the manifestation of that power and strength is in the goodness done through works. The lesson for today is that although the priest is standing with beautiful vestments, as a new man, before the altar and congregation, he is there as a servant, to serve something greater than himself. He has removed the old garments and donned a new set of vestments that set him apart from the world as a reminder that the journey is one that transcends the daily rituals of life. Ego has been placed in check. It is not about him, but about the one who is the author of him.
As we prepare ourselves for the journey that is still before us, let us contemplate own newness as we walk. Every article of clothing has a purpose and a mission. So too in our lives, every heartbeat, every eye blink, every muscle and organ of our body has a function and purpose that must be in sync with our feelings, thoughts and soul. We are called to meditate on our uniqueness, our beauty, our sense of wonder... each of us set apart from the other uniquely, only to come back together for the purpose to love one another.
If you cannot see the audio controls, listen/download the audio file here
Preparation of the priest, the shoujar, beauty and strength.
Lenten Recipe 5: Glazed Sweet Potatoes with Cranberries and Pecans!
Produced by Suzie Shatarevyan for epostle.net
Background Lent Song: Here I Am to Worship played by Heidi
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A Lenten Journey with Fr. Vazken - Wave Frequency

Wave Frequency

A Lenten Journey with Fr. Vazken

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03/31/14 • -1 min

Road to Healing – Lenten Journey 2014
Day 29:
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It was only a few weeks ago that we began our Lenten Journey. We began in a hospital room, listening to the news describe a faith-healer who had lost his life to a poisonous snake. It wasn’t supposed to happen like that. His prayers were for a healing and yet he died.

Does God hear our prayers? It is a common question. What prompts us to ask this question is that our wishes – our requests – have not been answered to our liking. That is, we pray to God with certain expectations and when we don’t receive the answer we were hoping for, we believe that our prayers are not being heard.
In the Sermon on the Mount (Matthew 5-7) Jesus speaks about prayer in this manner, “When you are praying, do not heap up empty phrases ... for your Father knows what you need before you ask him.”
If this is the case, then there is something wrong in our definition of a prayer. Traditionally we’ve been told that prayer is a conversation with God. Conversation implies speaking and listening. There is no such thing as a one-way conversation. You give and receive. But Jesus says that our Father knows what our wants are before we ask! Therefore, there is another function to prayer and that is that it is also a prayer with the self! God knows our wants and our needs, but many times we do not know them! As strange as that sounds, it’s true. Prayer means speaking and listening and in listening the inner self is awakened to its needs.
During this Road to Healing, we’ve been engaged in prayer and meditation. The reason for this practice is so that our inner self is tuned into its needs and its growth. Think of the hundreds and thousands of radio signals that are travelling through the airwaves right now – some are captured by your radio and played through speakers, others are captured by your phone, your neighbor’s phone, your friend’s phone and heard in the earpiece. Other signals are heard on the police band or on airplane frequency. So when you tune-in a radio to a certain frequency, what you’re really doing is tuning-out all the other frequencies. Imagine what a mess it would be if a radio didn’t have a dial and picked up every radio wave that was traveling through the air! It would be chaotic! In the same manner, when we tune-in to our needs and our desires, we’re really filtering-out all the things that are not our concern, that are not pertinent to our own situation.
To use our healing metaphor, if you go into a hospital to have your right leg operated on, you certainly don’t expect the surgeon to cut up your left leg! If you have a tummy-ache, you don’t need to look at remedies for itchy-scalp. When your marriage is on the rocks, X-raying your teeth is unnecessary. In other words, our prayer life is not about telling God what our needs are – but telling our self that our remedy is on a frequency that we need to tune-in to and hear.
The healing that we are looking for is from within and without. This week we begin a new cycle on this Road. Be prepared.
Let us pray,
Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done,on earth as it is in heaven.Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one. Amen.
This is Fr. Vazken inviting you to join me again tomorrow as we continue on the Road to Healing.
Produced by Suzie Shatarevyan for epostle.net
Photo: Sequoia Flower (c)2002 Fr. Vazken Movsesian
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A Lenten Journey with Fr. Vazken - Chinese Trees & Forests

Chinese Trees & Forests

A Lenten Journey with Fr. Vazken

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03/25/14 • -1 min

Road to Healing – Lenten Journey 2014
Day 23:
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A large envelope arrived in the mail yesterday. It was marked with the writing of a child. It was addressed to “Hopar,” an endearing term for uncle, from my six-year-old nephew Vartan. He was excited to share his lesson about Martin Luther King, Jr. with me. On a large card made out of construction paper, was his rendition of the Civil Rights Leader along with his narrative, written with thick marker pens.

At the bottom of the note, he had two marking. They had nothing to do with the story of King, but everything to do with our journey. They were combination of lines – a vertical and horizontal line drawn perpendicular to one another, and two lines shooting out of the cross-point at 45 degree angles on each side. Underneath the symbol was written, “Wood symbol in Chinese.” Next to this figure was two of the same figure with the inscription, “Forest in Chinese.”
The Chinese logograms appeared as a bonus message on my nephew’s letter, but their arrival on this day of our Journey – the day after we took our eyes off of the horizon – was more than a fluke. It is the caveat to yesterday’s message and the theme for today: Can’t see the forest for the trees.
Yesterday we moved our attention from the abstract and unseen reality beyond the horizon to the road below our feet, to the immediate functions of life. In so doing it might be easy to concentrate so much on the little things that we fail to notice, and subsequently we fail to understand, the intertwining of all of life’s realities. We can’t see the forest for the trees.
When we are too close to a situation we need to step back and get a better perspective. It is easy to be over obsessed and consumed with our life-situations, especially if they are troubling and causing us hardship. Illness and disease are overwhelming, as are love-lost and hurtful-pasts. It is even comforting to bask in misery because it’s close by and familiar. Meanwhile, the possibility of the unknown – the healing – and the risk involved to get there can be frightening. It means risking and opening ourselves to vulnerability. With this narrow outlook, we miss opportunities to connect with other life experiences and people to build the bigger reality of life.
The happy medium is between our steps below our feet and the horizon in the distance. It’s there that healing becomes possible as we move from self-absorption to self-respect. We understand the possibilities within our reach.
If you follow the road signs on the highway you’re pretty much assured to get in close proximity of your destination, give or take a few addresses, blocks or miles. On this journey we’ve been twisting and turning in a rather adventurous spirit. So I doubt that the direction we received today, from the “hands of babes” was purely chance. When you find synchronicity with the signs, roads and compass directions as we have today, it becomes more of a confirmation of being on the right path and for us, a confirmation that healing is in front of us.
We reach to St. Gregory of Narek (Narekatsi) for today’s prayer and meditation. This is merely an excerpt from a longer proclamation for healing. Narekatsi’s words are overwhelming as a forest, yet each word expresses the beauty and wonder of the simple tree. Meditate on the words, mediate on the whole:
Lord, my Lord, grantor of gifts, root of goodness,
ruler of all equally, creator of all from nothing,
glorified, awesome, awe inspiring,
beyond understanding...
blessed existence, shadowless dawn,
ray shining upon all, light professing to all,
unwavering assurance, undisturbable calm,
taste of sweetness, cup of bliss,
love in dark exile,
great help, trustworthy refuge,
undiminishing grace, inexhaustible treasure
, pure rain, glittering dew,
universal cure, free healing,
health restored, sublime spur,
defender who loves the poor,
unparalleled compassion, inexhaustible mer
cy, humility celebrated, kiss of salvation.
We will continue on this road tomorrow, until then this is Fr. Vazken inviting you to join us then, on this Lenten Journey.
Produced by Suzie Shatarevyan for epostle.net
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A Lenten Journey with Fr. Vazken - Power

Power

A Lenten Journey with Fr. Vazken

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04/09/14 • -1 min

Road to Healing – Lenten Journey 2014
Day 38:
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Our first parish was in a town called Cupertino about 50 miles south of San Francisco, an area that was developing its identity as Silicon Valley as we were developing our identity as a family. All of our children were born here.
A pastor’s family is always blessed with having so many aunts and uncles. The kind people of the parish and our family engaged in what I call reciprocal-adoption. It was a special time in our life, and very rich with “family” especially considering that both my and my wife’s parents, brothers, sisters and their children all live well over 400 miles away in Southern California.
My brother found every opportunity he could to come and visit with us and his nephews. He’d take the 1 hour airplane trip up the coast and we’d be on the receiving end to pick him up at San Jose Airport. Many times we’d get there a bit early and park our car at the end of the runway and watch the planes take off and land. We’d do it for the boys but I think it was obvious who got the most excitement out of these excursions. And then, when that big Southwest airplane rumbled the air above us and landed down aways, I’d point to it and tell the kids, “There’s Uncle Haig! Let’s go pick him up.” We’d drive over to the terminal in time to watch him come off the plane.
After the weekend – or sometimes we’d be lucky and get him a bit longer – we’d take Uncle Haig to the airport. This time we’d walk him all the way to the gate (yes, this is a bit of pre-9/11 history), say our good-byes and watch the plane back out. San Jose Airport was perfect for plane watching. We’d get in the car and go to the end of the runway. As the plane took off from the tarmac to the sky we’d wave, “Bye Uncle Haig!”
Now when the kids were very small, when we’d get home they’d be playing in the yard and their sharp senses would spot a plane high up in the sky. They would get so happy and excited as they pointed to the small object in the sky, “Look dad. Look mom. There’s Uncle Haig.”
In response to their cuteness, we’d play along with an assuring, “There he goes... wave to him...”
At various times – perhaps days or even weeks later – between visits, our kids would spot a plane say with the same enthusiasm as moments after the flight took off, “There’s Uncle Haig.” And with their little hands they’d wave to the plane high up in the sky.
It was on one of his visits that my brother figured out that our children thought that he was in a perpetual state of flight! They would say goodbye to their uncle at the airport... He’d get on the plane... then the next time they’d see him he’d be coming off the plane. For all they knew, he was always in flight until the next time they’d see him, once again coming off the plane. Think of it in terms of a 3 or 4 year old. Without the knowledge that planes land elsewhere to deliver and pick up passengers, you would assume the flight has a circular route, beginning and ending with you. Why would you think otherwise? As we mature, our world view changes and our understanding of the world develops as we connect the dots between events, places, people and feelings. And soon we, as did my kids, have a new understanding. Uncle Haig got on a plane to come to see us... he lives somewhere else... he needs to return to that somewhere else... and we look forward to his next visit.*
As much as you don’t want your children to grow up with a skewed perception of reality, there is something to be said about the naiveté and innocence of their primal understandings of life.
Francis Bacon has said, “Knowledge is power.” Now it remains for us to understand what that power is. As we are moving forward on this Road to Healing, we have matured in many ways. Through our meditations and prayers, we have connected dots between our illnesses, their causes and our control (or lack of control) over the variety of factors in the healing process. But understanding doesn’t necessarily mean control over events. Rather, it means reconciliation and control over our self.
Understanding that the plane doesn’t stay up in the sky forever, doesn’t mean we control the flight nor do we have the power to alter its properties. The power is in our ability to reconcile and take control of our self.
Here is a prayer for this day of our journey. It is an ancient Armenian blessing, appealing to the Holy Cross along with a simple meditation: The Cross of Christ can be understood or misunderstood. Its understanding does not change reality, but brings reconciliation and control over our lives.
Keep us in peace, O Christ our God, u...
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A Lenten Journey with Fr. Vazken - Recurring Disease (Lessons from Rwanda)

Recurring Disease (Lessons from Rwanda)

A Lenten Journey with Fr. Vazken

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04/07/14 • -1 min

Road to Healing – Lenten Journey 2014
Day 36:
Play Now:
Twenty years ago today the Rwandan people woke up to the reality of Genocide. It lasted for 100 days
and claimed a million lives.
A few years back I had an opportunity to visit Rwanda. For me it was a chance to see what I had heard about only through stories. While I didn’t know much about Rwanda, I had grown up with stories of the Armenian Genocide. My grandparents were survivors. My parents were first generation survivors and well, in many ways I am a survivor, having to reconcile with the reality that such a heinous crime could have occurred.
Illness and disease reoccur. Sometimes they are passed along in genes. Sometimes they are passed along as viral infections – they are mimicked and copied from one person to the next. Illness needs to be addressed. Disease cannot be ignored.
Suicide is killing the self. Homicide is killing another person. Genocide, as the name suggests, is killing off the entire gene-pool. Killing is killing, but how can we comprehend killing at this magnitude and in such proportions?
During my stay in Rwanda I met with many survivors who shared their stories. It was surprisingly similar to the stories I had heard from my grandparents: Round-ups in the night, the men taken away, the women raped, the children left to die. In fact at one point the stories were too similar for comfort. One day we were driving on a bridge over the Nile River. Our guide pointed out that at one point during the course of the Genocide, there were so many dead bodies and blood flowing through the river that it was known as the “Red Nile.” Of course, I had heard the same stories, only in Armenia it was the “Red Euphrates” that they referenced.

One of the most disturbing moments during my trip came at the Genocide Museum in Kigali. I was following the exhibits and stories of the Genocide that were mounted on the walls and in cases. In that museum I was immediately made color blind, because the only difference between the children and people in the photos and my own ancestry was the color of our skin. But it was unnoticeable. I was looking back in time at the events of the Armenian Genocide of 1915 here in the museum which documented the Genocide of 1994.
I was moved to tears from these eye-witness accounts. I must have been a terrible mess because the sight of me crying brought one of the museum staff to my aid. She introduced herself to me. “Is everything OK? May I be of assistance?”
I introduced myself and apologized for my outburst. I explained that the stories of the survivors, the children and the widows were stories that I had heard growing up. I explained to her that my grandparents were survivors of genocide. And then it happened. She asked me a question which has haunted me ever since that day. She asked, “Which Genocide?”
Can you imagine? This is the 21st Century and we’re still asking “Which Genocide?” You would think that a civilization that can explore space and develop vaccines for polio and smallpox, could certainly find a way of resolving conflicts without wars, let alone genocide. But here we were, in a museum, attesting to the fact that we are unable to cure the most dreaded of all diseases: hatred.
Illness and disease reoccur. Sometimes they are passed along in genes. Sometimes they are passed along as viral infections – they are mimicked and copied from one person to the next. Illness needs to be addressed. Disease cannot be ignored. Today you are on the Road to Healing because you have identified the disease; you are traveling because you are not ignoring it. Once out of your system, you cannot allow it to come back to take over again. Today, you know that there is no other answer but to eradicate the illness forever.
When we appeal to love as the answer, we have to understand that it is the ultimate weapon against our troubles, whether on a global level or on a personal level. You see, hatred breeds hatred. The ill cells in your body breed more cancers. Personalities and patterns of living infect others through our interactions and ultimately continue to live and wreak havoc another day. We are looking for a healing and understand that it must be complete.
Let us pray, the prayer of Healing,
Healer of infirmity, Physician of the physicians, Light and Love of the world, dispel the pain and heal the sickness of your people by be...
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A Lenten Journey with Fr. Vazken - Touching

Touching

A Lenten Journey with Fr. Vazken

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04/02/14 • -1 min

Road to Healing – Lenten Journey 2014
Day 31:
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Dr. K is a physician and an artist, that is, he approaches his medical practice as an art. He explained this distinction to a group of high school students he was mentoring.

When I first opened the Youth Ministries Center in Glendale, Dr. K approached me with an offer: If I brought him students, he would mentor them, help them as they selected their career paths as well as assist them if they applied to med school. I went with the first group of kids and listened in as Dr. K’s passion for medicine and healing was transferred to this group of student. He spoke as an artist practicing the medical arts, treating and caring for the entire body as well as the human condition.
My relationship with Dr. K continued for several years. I was intrigued by his approach to the healing arts. One day he invited me to join him on the rounds at a Free Clinic he had set up in Ventura County. Many migrant farm workers are attracted to California’s Central Coast. Dr. K attracted a few health care professionals and volunteers to tend to the needs of the needy at a make-shift clinic operating out of the social hall at a local church in Thousand Oaks, California. We drove there together giving me a chance to hear his understanding of the human condition, caring, compassion and healing. It is one thing to hear and another to experience. So that night he allowed me to tail him, as he went from patient to patient, checking blood pressure, temperature and doing what he does best: listening, caring and offering a path to healing.
From the unique vantage point I was offered, I witness an artist in action. But in particular I remember vividly this artist’s brush strokes – as he painted a picture of warmth and design in the life of Mrs. Martinez, the next patient we would visit. Mrs. Martinez was waiting for Dr. K and when we walked in you could tell she was relieved. Dr. K addressed her by name and in her gesture I could tell he was a familiar face to her. Dr. K asked her how she was doing and began rubbing her back as she responded. She spoke and told her story. He rubbed her back and put her at ease. It was a gentle rub, in a circular motion, offered as a therapeutic massage without the deep kneading action. She spoke and spoke. He rubbed and rubbed. The “exam” lasted 20 minutes. At the end, she thanked the doctor. He told her that everything would be fine.
As we left the room, it occurred to me that there was no specific medical trauma that was diagnosed and no medical service – pills, shots, therapy – that took place or offered. At least to this untrained eye, I couldn’t diagnosis the diagnosis. I asked Dr. K, “What was that all about? What was she in for?”
“She’s lonely. Her life is absent of touch.” He said this in a most gentle voice. “She comes in once a month. She talks. This 20 minutes is her human contact, the touch and the feel that she needs to feel good.”
We talked and shared even more that night about Mrs. Martinez as well as some of the other patients I observed. But the image of a lonely woman, warming up and coming to life because of a simple touch has never faded from my memory. Touching and feeling is essential and necessary to human life. We say, life is to be celebrated! How can we celebrate alone? Are we not called to interact, engage and touch one another – spiritually, emotionally and physically?
Today’s mediation is a simple one of reaching out and touching. Take an extra moment to feel the touches in your day today – the handshakes, the embraces, the kisses, as well as the emotional and spiritual touches. When a poem or prayer moves you to tears or goose bumps, what are those physical manifestation of our inner soul all about? How are they connected and how can they touch us to find complete healing?
I look forward to continuing on this journey with you again tomorrow.
(Note: From that original group of students I took to meet Dr. K, the first student graduated med school last year. She promises to be another artist of the healing arts.)
Produced by Suzie Shatarevyan for epostle.net
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A Lenten Journey with Fr. Vazken - Forgiveness 1

Forgiveness 1

A Lenten Journey with Fr. Vazken

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03/19/14 • -1 min

Road to Healing – Lenten Journey 2014 Day 17
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Nobel Peace Prize winner Archbishop Desmond Tutu, says that there is no future without forgiveness. You merely have to think about the phrase briefly to understand how profoundly true it is. Forgiveness is about the past and unless the past is resolved, that is, unless it is at peace, there can be no harmony and healing in the future.
Back in 2006, I was walking down a street in the city of Kigali, the capital of Rwanda when I had a very special awakening and revelation. The streets were full of people. A little over a decade earlier, the streets and beautiful countryside were lined with corpses, the remains of the victims of genocide. I come from a background of genocide. My grandparents escaped the Genocide nearly a hundred years ago. Unlike my grandparents and hundreds of thousands of other Armenians who escaped their homeland to seek safe haven, the survivors of the Rwandan Genocide had to live in the same neighborhoods and in close proximity to perpetrators the mass killing. In other words they have found a means of healing even after such a barbaric and unimaginable crime as genocide.* The power of forgiveness in the case of Rwanda is huge and undeniable when witnessed directly amidst the people. And I witnessed the power of that healing on that street.
I speak on the large scale but the same truth and power of forgiveness is applicable to us on an individual scale as well. If we’re looking for healing – physical, emotional, psychological – there is a vital step in the process that means reconciling with our condition. This does not mean we give in, give up or accept any of the language of victimization. Quite the opposite, it means finding the courage to rise and forgive. “There is no future without forgiveness.”
Last Sunday our Journey took us past a father and son who offered us a lesson in forgiveness. In fact, the lesson was so intense that I called for a day of rest and a day of preparation for the road ahead. Forgiveness is not for the weak and faint at heart. Forgiveness, we find, is another building block on which our healing is dependent upon.
Forgiveness is an action that you need to give and receive. We all need to be forgiven and at the same time we need to forgive. In both instances we have issues because of our egos. We need to be forgiven but we’re cautious and ask who gave that person the right to forgive me? We want to forgive, but we remember the pain and get stuck in the past. Who’s past? Well, it’s a past that only we have control over.
To make the process understandable Archbishop Tutu suggests** that there are four important steps toward healing, namely, admitting to the wrong, articulating it, asking and granting forgiveness and finally renewing the relationship. We received a practical example of Tutu’s four steps in the parable of the “Prodigal Son.” If you remember (from Last Sunday) for the young man to be healed, that is, reconciled with his father, and healed, first he admitted to the wrong. He came to the point of awakening and realized his situation. Next he articulated it by setting out his plan for return. Third, he made the journey home, asking and granting forgiveness, and finally, the relationship was renewed as he entered into his father’s home.
Forgiveness may seem difficult to give and/or to receive, but just as we are doing on the Road to Healing, we’re not going to tackle this topic overnight. We’re taking our time. This is why we have spread out the Journey over 40 days. Forgiveness can be managed by breaking it up into parts and components. Forgiveness is essential to our overall health. Forgiveness is about us and others, others and us. Tomorrow we delve further into forgiveness.
The topic for today’s meditation a simple one: What future do you have without forgiveness? Contemplate this question today and I look forward to seeing you tomorrow when we continue on the Road to Healing.
* Victims and perpetrators of the Rwandan Genocide living together is akin to the small but significant community of Armenians who live in Istanbul today. The similarity between the Armenian and Rwandan Genocides are striking. The difference between the two is a simple one – in the case of the Rwandans, the perpetrators have accepted their crime, in the case of the Armenians the Turkish government has not. My reflections on Rwanda, as an Armenian Priest can be found at http://dervaz.blogspot.com/
** Archbishop Desm...
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A Lenten Journey with Fr. Vazken - Lenten Journey - Continuing on Physical Preparations and the Vestments
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02/19/15 • -1 min

Day #4 of the Lenten Journey into the Divine Liturgy by Fr. Vazken Movsesian.
In physically preparing for the Divine Liturgy the priest dons a set of vestments, specifically designated for the celebration of the Divine Liturgy. Yesterday we were introduced to the tak crown, the white shabik shirt, and oorar or the stole. Today we will continue with the vesting process by understanding the role of the belt, the vagas, and the cuffs. The belt, or godi, is placed around the shirt and the stole which is hanging from the priest’s neck. The priest recites, “May the girdle of faith encircle me round about my heart and my mind and quench vile thoughts out of them and may the power of Your grace abide in them at all time, by the grace of our Lord Jesus Christ.” As the belt circles his body, we are to understand the totality of commitment to the sacred celebration. Note that the physical attributes of the belt point to the spiritual union of heart and mind in the celebration. Our bodies are the vessels inside which the mind and soul of our being resides. To engage in the Divine we must be present with all of our faculties. The five physical sense of taste, smell, sight, sound and touch are highlighted with the experiences we feel through our heart and engage with our mind. The priest is completely committed at this point, and beckons that we give all of our selves to the celebration. Next the priest places his hands through the bazbans, or cuffs, so that they cover his arms. He prays, “Give strength, O Lord, to my right and left hands and wash all my filthiness that I may be able to serve you in health of soul and body.” The arms and hands are the means by which the physical work of the church is accomplished. Here, the request for strength should be not be underplayed. Strength is endurance. Strength is patience. Strength is muscle. The Celebration of the Divine Liturgy is an action that has implications and consequences in the real world. Much like the gladiators of old, who would place cuffs on their forearms for protection and as a symbol of strength, the priest is reminded of the necessity to work for the victory, that is, success, of this Mystery known as the Divine Liturgy. Now the priest well ready to celebrate, and so the next vestment is one which calls for focus. The vagas is placed around the back of the neck of the priest. It stands high and surrounds the back of his head. As the oorar reminded the priest of the yoke, or the burden placed around his neck, the vagas is a reminder of what are sometimes called “blinders” that we see around the eyes of the beasts of burden. While temptation is from all around, the vagas forces the priest’s attention to the celebration of the Liturgy, and the common cup at the center of the Holy Eucharist. In a moment of temptation if the priest’s attention is steered to the right or left, the blinders prevent him from looking further and readjust his attention to the work before him. This is a very special vestment that directs the senses to the essentials of the Liturgy and therefore the essentials of life.
The final article of the vestment set is the robe or shourjar, which we will learn about tomorrow. For today let us focus on the belt, the cuffs and the vagas, as three reminders of commitment. Our devotion must be circular, like the belt, with no signs of beginning or end, encircling our entire being through body, soul and mind. Our faith must be fortified by strength, as the cuffs provide, so that we understand that the purpose of our faith is to do - to share, love and work for the betterment of life. Our life must be focused, as the vagas directs us, to concentrate on the matters at hand. And if, by the temptation of the moment we should wonder, may we be reminded of the awesome beauty of the life that is in front of us.
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Continuing on physical preparations and the vestments - the belt, the cuffs and the vagas, calling for commitment, strength and focus.
Lenten Recipe 4: Spinach Salad with Passionfruit Dressing and Maple-Glazed Almonds
Produced by Suzie Shatarevyan for epostle.net
Background Lent Song: Here I Am to Worship played by Heidi
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