
Welcoming the Foreigner
09/13/23 • 0 min
1 Listener
As thousands of Ukrainian women and children arrived at Berlin’s railway station fleeing war, they were met with a surprise—German families holding handmade signs offering refuge in their homes. “Can host two people!” one sign read. “Big room [available],” read another. Asked why she offered such hospitality to strangers, one woman said her mother had needed refuge while fleeing the Nazis, and she wanted to help others in such need.
In Deuteronomy, God calls the Israelites to care for those far from their homelands. Why? Because He’s the defender of the fatherless, the widow, and the foreigner (10:18), and because the Israelites knew what such vulnerability felt like: “for you yourselves were foreigners in Egypt” (v. 19). Empathy was to motivate their care.
But there’s a flip side to this too. When the widow at Zarephath welcomed the foreigner Elijah into her home, she was the one blessed (1 Kings 17:9–24), just as Abraham was blessed by his three foreign visitors (Genesis 18:1–15). God often uses hospitality to bless the host, not just the guest.
Welcoming strangers into your home is hard, but those German families may be the real beneficiaries. As we too respond to the vulnerable with God’s empathy, we may be surprised at the gifts He gives us through them.
As thousands of Ukrainian women and children arrived at Berlin’s railway station fleeing war, they were met with a surprise—German families holding handmade signs offering refuge in their homes. “Can host two people!” one sign read. “Big room [available],” read another. Asked why she offered such hospitality to strangers, one woman said her mother had needed refuge while fleeing the Nazis, and she wanted to help others in such need.
In Deuteronomy, God calls the Israelites to care for those far from their homelands. Why? Because He’s the defender of the fatherless, the widow, and the foreigner (10:18), and because the Israelites knew what such vulnerability felt like: “for you yourselves were foreigners in Egypt” (v. 19). Empathy was to motivate their care.
But there’s a flip side to this too. When the widow at Zarephath welcomed the foreigner Elijah into her home, she was the one blessed (1 Kings 17:9–24), just as Abraham was blessed by his three foreign visitors (Genesis 18:1–15). God often uses hospitality to bless the host, not just the guest.
Welcoming strangers into your home is hard, but those German families may be the real beneficiaries. As we too respond to the vulnerable with God’s empathy, we may be surprised at the gifts He gives us through them.
Previous Episode

Be Still
After I’d gotten settled into the chamber, my body floating comfortably above the water, the room went dark and the gentle music that had been playing in the background went silent. I’d read that isolation tanks were therapeutic, offering relief for stress and anxiety. But this was like nothing I’d ever encountered. It felt like the chaos of the world had stopped, and I could clearly hear my innermost thoughts. I left the experience balanced and rejuvenated, reminded that there is power in stillness.
We can rest most comfortably in the stillness of the presence of God, who renews our strength and grants us the wisdom we need to tackle the challenges we face each day. When we’re still, silencing the noise and removing distractions in our lives, God strengthens us so we can hear His gentle voice more clearly (Psalms 37:7).
While sensory deprivation chambers are certainly one form of stillness, God offers us a simpler way to spend uninterrupted time with Him. He says, “When you pray, go into your room, close the door and pray to your Father” (Matthew 6:6). God will guide our steps and allow His righteousness to shine brightly through us when we seek the answers to life’s challenges in the stillness of His magnificent presence (Psalm 37:5–6).
Next Episode

Let Go
The owner of the bookstore where Keith worked had been away on vacation for only two days, but Keith, his assistant, was already panicking. Operations were smooth, but Keith was anxious that he wouldn’t do a good job overseeing the store. Frenetically, he micromanaged all he could.
“Stop it,” his boss finally told him over a video call. “All you have to do is follow the instructions I email you daily. Don’t worry, Keith. The burden isn’t on you; it’s on me.”
In a time of conflict with other nations, Israel received a similar word from God: “Be still” (Psalm 46:10). “Stop striving,” He said in essence, “just follow what I say. I will fight for you.” Israel was not being told to be passive or complacent, but to be actively still—to obey God faithfully while yielding control of the situation and leaving the results of their efforts to Him.
We’re called to do the same. And we can do it because the God we trust is sovereign over the world. If “he lifts his voice” and “the earth melts”, and if He can “make wars cease to the ends of the earth” (vv. 6,9), then surely, we can trust in the security of His refuge and strength (v. 1). The burden of control over our life isn’t on us—it’s on God.
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