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History of Liberty

Mises Institute

This 25-lecture instructional seminar presents a reinterpretation of the history of liberty from the ancient world—an ambitious agenda, but a wonderfully successful conference. Hosted at the Mises Institute in Auburn, Alabama, 24-30 June 2001. Download the complete audio of this event (ZIP) here.

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03/01/04 • 12 min

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03/01/04 • 12 min

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08/26/04 • -1 min

There was a natural law tradition from antiquity and the middle ages. Natural law is the oldest and most frequently used concept of political theory. Natural law is the principles that are to be established if justice were to prevail. Or, it is the scientific laws of man and his environment.

From the 5th century until the end of the 18th century the doctrine of natural law as a moral philosophy played a major role. Legislative law which rules today is the opposite of natural law.

In some ways Aristotle was an ancestor to the natural rights tradition, seen clearly in his view of property rights. He preferred private property, common use. Most of us prefer private property, private use. Christianity was born with the concept of natural law. It is at the center of our idea of individuality. This idea is linked to modern natural rights theory. Thomas Aquinas‘s pinnacle is the natural law doctrine. For him there was no conflict between faith and reason. Natural law is not God’s will. It is God’s plan. We call it freedom. Aquinas never imagined a coercive state.

From the 2001 History of Liberty seminar.

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08/26/04 • -1 min

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03/01/04 • -1 min

Lessl’s field is rhetoric. The history of the relationship between faith and science shifted when the theological nucleus was removed and science was inserted. Rhetoric was left behind. Faith was erased in the middle of the nineteenth century. Kant was intensely hostile to Catholicism. He wanted to replace it with humanism.

Science evolved in three stages: The Medieval Period during 1100-1600; Baconian science 1600-1750 aligns science with the Protestant Reformation; and Positive science circa mid-18th century during which science was seen as the stable foundation for an enlightened society.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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03/01/04 • -1 min

Most of what is said about nation-states is not true. They are neither democracies nor republics nor nations nor states. There is no natural relationship between government and state. Men have been governed by many things that are not states. Throughout most of history man has lived without a state.

But the modern state is a distinct form of government. Hobbes’ Leviathan is a brilliant reference to this issue. The contract is between the people themselves. There are two features: 1) the state is vast, and 2) the state is “an artificial man”, a nation person.

By the end of the Middle Ages the independence of the Church had been considerably weakened. The Thirty Years War reduced the Holy Roman Empire to a shadow. Absolute Monarchy (three generations old) was established. A system of large states was created, centralizing the King’s bureaucracy. Louis XIV was the most powerful monarch. Yet the state administrative system, with people called republicans, held that society must control the state with the single will of the French nation.

The modern state destroys, creates problems, and then presents itself as the solution. The state cloaked itself in moral authority that was much greater than monarchs had imagined. But authority is based on nothing but opinion. Hegel described the state as that veritable God on earth.

When the state could present itself with social authority, it could enforce unilateral taxation (1913), ultimate jurisdiction, and conscription (1873). Four times as many people have been killed by government than by war. The banality of evil arises from this artificial man.

Small states cannot arise today without the right of secession.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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03/01/04 • -1 min

The transforming ideology of the American Revolution consists of four elements: liberalism, republicanism, English law, and Protestantism. Liberalism was developed by the Levellers, saying that natural rights could be evolved from natural law.

English law lends itself to the rights of Englishmen as the Colonists understood them. Constitutionalism held that certain laws were above the King. Protestantism created new occasions for state intervention. In New England the church and state largely merged in practice.

Republicanism broadened the citizenship base. The Long Parliament in 1641 had a large Presbyterian section. Oliver Cromwell emerges out of all this and becomes a dictator. The new model Army wanted to make policy. Levellers come from this. The notion of self-ownership develops here. The Puritan Revolution is reined in by Cromwell. Republican ideas come into the picture by 1651 just before the restoration. Americans saw George III and his standing armies after 1763 undertaking the bad things they feared.

The downside to republican theory was there was a theory of government but not of rights. That can go off into nationalism. They dreamed of an empire which remains republican.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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Natural Rights

History of Liberty

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03/01/04 • -1 min

Natural law does not depend directly on God’s will. Natural law goes back to at least the scholastics and perhaps Thomas Aquinas. Modern Natural Rights theory began in 1625. Modern theory recognizes the institution the state. Natural law is thought to produce inalienable natural rights. They speak to the dignity of the individual and life and property. The close connection between liberty and property is part of this tradition.

John Locke changed in 1689 the notions of the origin of private property. Locke’s doctrines became the basis of classical liberalism and libertarianism. The original acquisition had to be legitimate. Every man has a property in his own person. Self-ownership and homesteading were the foundation of private property. No natural rights are given up when individuals enter political society. You have the right to be protected by the government and the right to protect yourself from the government. You cannot divest yourself of these rights.

In 1982 The Ethics of Liberty by Murray Rothbard took up Natural Rights.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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03/01/04 • -1 min

Albion’s Seed is a great book about the four migration folkways into the colonies from Great Britain during 1629 through 1775. The groups had many characteristics in common which may be what made future union possible, but the groups were also different. Puritans hated Quakers. Everybody hated Catholics. The competing regional cultures created quite a laissez-faire outcome between the community-based groups and more individualistic groups.

The Revolution had been profoundly argued well in advance. It wanted to conserve the good things of their past British lives. In the 1830s disputes centered on the United States being either a compact school of independent states forming a confederation or a nationalist school of a single people in the aggregate. The British thought they were dealing with thirteen independent and sovereign states.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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The US Constitution

History of Liberty

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03/01/04 • -1 min

This is a federal constitution. Federalism is the most important idea for liberty. You must maximize your choices and you need meaningful choices, made against a cultural background. Federalism requires such moral correctness that it makes it the most difficult system to maintain. Federalism always fights consolidation.

States had a positive duty to intervene between citizens and the central government when unconstitutional acts were attempted. The Principles of ‘98 (The Kentucky Resolutions) were used for interposition and nullification. The 10th Amendment was the foundation of America. States were sovereign. Each state knew that it had a right to secede from the Federal Constitution because there was no time limit, like ninety-nine years, placed upon the compact.

Federalism was never restored. The states all looked to the Federal level to see what their rights were. Centralization was the process of modernity.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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03/01/04 • -1 min

People learn their political views through what they believe about history. Memorials function to push certain interpretations, e.g. about the War Between the States and the greatness of rulers like Lincoln and FDR.

During the early 19th century Benjamin Constant was a great Swiss-French political activist and historian, but he was never as well-known as Alexis de Tocqueville. Constant was one of the first thinkers to go by the name of Liberal. Madame de Stael was Constant’s partner. Ancient Liberty was not fitted to the Liberty of the Moderns which was based on individual civil liberties.

Constant influenced a group called the Industrialists whose framework of history was the history of class conflict. Some classes like farmers and merchants were productive. Exploitive classes like the state used force to steal from the producers. Marx got the class conflict theory from these French classical liberals.

Alexis de Tocqueville often created conflicting positions. His famous two-volume work, Democracy in America (1835), described America as a land of ploughshares and Russia as a land of swords. America a land of freedom; Russia a land of servitude. He admired Christianity, but was not a believer.

Lord Acton was most famous for the remark, “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.” Acton was an historian and a moralist. To him, natural rights came from God. Too many historians exonerate bad men. Acton said that this should not happen. The courageous historian will dig deeply and lay it all out.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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03/01/04 • -1 min

The opinion that is dished out in textbooks every year by academic historians is ideologically mostly left-liberalism or left-radicalism. The effect of this is to bias what is written, especially with recent events. The historians see class conflicts as driving forces.

They also see anything that is pro labor or against business as reform. Capitalism itself is seen as an unmitigated evil and all free markets are bad. Individualism is a code word for primitive people.

A few progressive episodes from our history included the fact that Colonists were not permitted to manufacture hats or iron products under the British mercantile system. Navigation Acts restricted commerce when they could be enforced.

Historians have looked at these activities with a cost-benefit view. They usually find neither great benefit nor great cost from colonies remaining part of the British system. Liberty was not considered. Desiring self-government didn’t enter their minds.

Historian Charles Beard’s 1913 interpretation of the making of the Constitution was not challenged until the 50’s and 60’s. Anti-Federalists were overlooked. Their fear of political centralization was not noted.

Hamilton got an excise tax passed on whiskey. Whiskey was a medium of exchange and a major source of calories. The Whiskey Rebellion in Western Pennsylvania was to show that the government was serious about collecting taxes. Washington was seen as a military nincompoop. He was also a notorious land grabber, almost single-handedly starting the French and Indian War. He betrayed private trust for his private gain.

Land policy became the central government action in US History. It was land policy that led to the War of Secession. It was not a moral question over slavery. Lincoln intended to guarantee slavery. Historians do not recognize the Constitutional shift that took place because of that war. The 13th, 14th, and 15th Amendments put an end to thoughts of secession.

Progressivism is the most important event other than the Civil War in our history. It was a bridge to modern times. They intended to make government more active and powerful. They opposed classical liberals. They were going to set people free --- by force.

From the 2001 History of Liberty seminar.

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03/01/04 • -1 min

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FAQ

How many episodes does History of Liberty have?

History of Liberty currently has 26 episodes available.

What topics does History of Liberty cover?

The podcast is about podcasts.

What is the most popular episode on History of Liberty?

The episode title 'Audio: Historian Ralph Raico on the Rise of the West' is the most popular.

What is the average episode length on History of Liberty?

The average episode length on History of Liberty is 12 minutes.

When was the first episode of History of Liberty?

The first episode of History of Liberty was released on Mar 1, 2004.

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