Nothing But Leaves (S555)
07/08/22 • 31 min
Spurgeon was never merely some genial Victorian pulpiteer. For all his compassionate kindness, for all his practical philanthropy, for all his winsome goodness, he was a faithful preacher to the souls of others. So he notices the glints of justice in the Christ who shows such mercy, in his making the fruitless fig tree of Mark 11 to be an emblem of destruction. Spurgeon talks about the kinds of religious people symbolised by such a tree—those who have leaves but no fruit. He points out that only this fig tree was cursed, and demonstrates the Lord’s patience with those who are not fruit-bearing at this time. He insists upon the Lord’s right to expect the fruit of grace where there are the leaves of profession, showing how these must relate one to the other. He also holds forth the horror of condemnation for those who deceive, who have the leaves but not the fruit. This sermon peels back the heart-layers and brings us to humble, and—we might hope—truly fruitful self-examination.
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Spurgeon was never merely some genial Victorian pulpiteer. For all his compassionate kindness, for all his practical philanthropy, for all his winsome goodness, he was a faithful preacher to the souls of others. So he notices the glints of justice in the Christ who shows such mercy, in his making the fruitless fig tree of Mark 11 to be an emblem of destruction. Spurgeon talks about the kinds of religious people symbolised by such a tree—those who have leaves but no fruit. He points out that only this fig tree was cursed, and demonstrates the Lord’s patience with those who are not fruit-bearing at this time. He insists upon the Lord’s right to expect the fruit of grace where there are the leaves of profession, showing how these must relate one to the other. He also holds forth the horror of condemnation for those who deceive, who have the leaves but not the fruit. This sermon peels back the heart-layers and brings us to humble, and—we might hope—truly fruitful self-examination.
Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon
Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.
Check out other Media Gratiae podcasts at www.mediagratiae.org
Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
Previous Episode
Suffering and Reigning with Jesus (S547)
For many years, Spurgeon preached a new year’s sermon from a text which an Anglican friend would supply. For 1864, the text was full of weight and promise: “If we endure [or, suffer], we shall also reign with him. If we deny him, he also will deny us” (2Tim 2:12). Spurgeon divides the text into two simple parts: suffering with Jesus, and its reward, and denying Jesus, and its penalty. He is careful to explain that it is not merely suffering, but suffering with Jesus, which wins the reward of which the text speaks. He explains what such suffering involves. He is briefer but equally forthright with regard to the denying of Christ and the denial by Christ which follows. We might imagine some feeling that it is an inappropriate note on which to begin a new year, but what better way to consider the days ahead than to be faced with such choices and consequences, that all our decisions and actions might be coloured by a sense of commitment to the person of the Saviour, and a desire to follow him wherever he leads, that we might be at last where he is?
Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon
Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.
Check out other Media Gratiae podcasts at www.mediagratiae.org
Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
Next Episode
Christ is Glorious—Let Us Make Him Known (S560)
The preacher starts hot and gets hotter in this stirring sermon, setting Christ before the eyes of faith not only in his humiliation but in his exaltation, challenging us to consider Christ enthroned with as much confidence as we rest on Christ crucified. He sets before us Christ in the perpetual activity of his shepherding of his flock, reigning in majesty and with power. From this he further deduces the endurance of the church as Christ’s kingdom—because of her King, she not only exists but endures, and that with a stately calm and security. And so, says Spurgeon, we anticipate and pursue the glory of Christ across the earth. Here he rises to his crescendo, drawing on the imagery of Gideon’s army, and calling on the saints of God to shine and to shout, that Christ may be magnified in the earth. His closing plea is for the support of those who preach, and for the building of churches in which they can preach, urging every saint to throw themselves into the glorious endeavour of glorifying our glorious Christ. What do we do? What do I do? What do you do, to this glorious end?
Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon
Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.
Check out other Media Gratiae podcasts at www.mediagratiae.org
Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
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